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&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
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&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
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                  <text>Old Saint Joseph’s Church, founded by Jesuits in 1733, was the first Roman Catholic Church in Philadelphia. Its present building on Willings Alley was built in 1839 and is unique in having no entrance visible from the street. Because of the anti- Catholic and anti- foreign sentiment in the 19th century, this configuration saved the church, both the present building and the original chapel, during Nativist riots. &#13;
&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
Saint Joseph’s College became Saint Joseph’s University and now houses the archives of Old Saint Joseph’s Church in their library, in Archives and Special Collections. The collection consists of papers, books, objects, photographs, and other materials related to the history of the church, the Jesuits and Catholicism in Philadelphia and neighboring areas, including sacramental records dating back to 1758. &#13;
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&#13;
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&#13;
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&#13;
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&#13;
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                <text>Francis Alison was born in Ireland in 1705. He studied at the University of Glasgow before traveling to America in 1735. In 1737 he became pastor of Pennsylvania's New London Presbyterian Church. Ten years later he opened an academy in New London. Students included three signers of the Declaration of Independence and the Secretary of the Second Continental Congress.

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The sermons herein date from 1752 to 1755, but notes have been added when the same sermons were given at later dates as well.</text>
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Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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This manuscript includes fragments of Tennent's sermons and his copious notes on many Biblical subjects. The manuscript is undated, but it is likely that the various components date from 1743 to 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of security, by citing several Bible verses: 

Zephaniah 1:12, "And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil."

Proverbs 23:34, "Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth upon the top of a mast."

Amos 6:1, "Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!"

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This sermon, written in 1760, is one of several Tennent wrote on the subject of "affliction." He begins this sermon by citing Hebrews 11:25, "Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season."</text>
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From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1759, then delivered it again in 1763.</text>
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Tennent begins this sermon, on the subject of enmity, by citing Romans 8:7, "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be." He also cites John 15:24, "If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1758, then delivered it again in 1760 and 1763.</text>
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Tennent begins this sermon, on the subject of uprightness, by citing John 1:47, "Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!" He also cites Psalms 84:11, "For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1758, then delivered it again in 1759, 1760, 1761, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the duty of parents to help their children seek God's wisdom by citing two Bible verses:

1 Chronicles 28:9, "And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever."

Proverbs 2:3-5, "Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the Lord, and find the knowledge of God."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1758, then delivered it again in 1761.</text>
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This manuscript contains two sermons by Tennent in 1757. Note: The first sermon begins on image 6, runs to image 12, then pages 8, 9 &amp; 10 run backward from image 3. The second sermon starts on image 13 and runs to the end of the manuscript.

"Invitation for sinners to come to Christ" begins with reference to Revelations 22:17, "And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life."

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Tennent wrote this sermon on 2 Peter 1:19, "We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1757, then delivered it again in 1763.</text>
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Tennent begins this sermon, "On the spouse's search for Christ in Canticles 3," by citing verses 1-5:

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

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"Draw me, we will run after thee:
The king hath brought me into his chambers:
We will be glad and rejoice in thee,
We will remember thy love more than wine:
The upright love thee."

From dates noted in the manuscript it looks like Tennent wrote this sermon in 1757, then delivered it again in 1761.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1756, then delivered it again in 1759.</text>
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Typed transcription of part of the sermon is included in the back of the manuscript.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1752, then delivered it again in 1763.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1751, then delivered it again in 1758.</text>
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Tennent supports his exhortation to follow God's teaching and statutes in this sermon by citing Psalms 25:5, "Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day;" Job 34:32, "That which I see not teach thou me;" and Psalms 119:33, "Teach me O Lord the way of thy Statutes, and I shall keep it unto the end."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1751, then delivered it again in 1759 and 1761.</text>
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            <elementTextContainer>
              <elementText elementTextId="317490">
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              <elementText elementTextId="317492">
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              <elementText elementTextId="317493">
                <text>Pews and pew rights</text>
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                <text>Lutherans</text>
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                <text>Lutheran Church</text>
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                <text>Record of financial transactions made by Gloria Dei Church from 1800 to 1817. Ground rents make up the bulk of entries, and are listed by renters' name, grouped by date, and include the payment amount. Other transactions include the purchase of supplies and payment of salaries. Entries run across two pages, verso and recto, and an alphabetical index of individuals who did business with the church is located at the front of the book.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Ground Rents, 1799-1806</text>
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                <text>Record of ground rents due to Gloria Dei church from 1799 to 1806, kept by Joseph Marsh. Entries are listed by date and include renters' name, amount of rent for given length of time, and due date.

Note: The last two pages of this volume contain congregational and vestry meeting minutes from May 11, 1840.</text>
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