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                  <text>Holy Trinity parish was formed in 1788 at the initiative of German-speaking Catholics who wanted a separate place for worship. Once established, it was the first ethnic parish in the United States. The movement for a separate congregation began when the Germans bought a purchased their own burial ground in 1768. They would also begin keeping separate registers in 1784. The German Catholic Society was organized in 1787 to acquire land for a church as well as for the maintaining of a school. Construction started on the church in in 1788 and the first Mass was held in 1789. The exterior of the church has remained largely unchanged, while the interior was twice destroyed by fire, the first in 1860 and again in 1890. &#13;
&#13;
Similar to Old St. Mary’s, Holy Trinity was incorporated with trustees, which led to a conflict with the bishops over the appointing of priests. This conflict would be resolved in 1859, when the original charter was replaced with a new one giving the Bishop more control. In 1797, the parish established America’s first Catholic orphanage for children left homeless by the yellow fever epidemics. The parish closed and combined with Old St. Mary’s in 2009.</text>
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                <text>Baptisms, marriages, and burials, 1796-1806</text>
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                <text>Record of baptisms, marriages and burials in the congregation of Holy Trinity from 1796 to 1806. Most entries are in Latin or French. 

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Some burial information, including the interment of infants and paupers, can be found interspersed in the baptismal records, from images 23 to 25. The names of congregants buried at Holy Trinity are listed by date on images 29 to 32.

Marriages records, some quite detailed, are recorded in images 41 to 90.</text>
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                  <text>Third Presbyterian Church began in 1761 as an extension of First Presbyterian Church, located in a house at Second and South streets. In 1768, the congregation of Third Church moved into their new building at 4th and Pine streets. The church called George Duffield as their new pastor in 1771, without the concurrence of First Church. The resulting rift cemented the split between First and Third. The congregation still worships at 4th and Pine today although the building has been extensively renovated since colonial times. The church is popularly known as “Old Pine” while its official name is Third, Scots and Mariners Presbyterian Church, reflecting two of the mergers that comprise the continuing church.&#13;
&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church.

Meeting minutes run from 1828 to 1863, and note the date, members present, and business discussed. 

Business includes elections to office and appointments to committees; management of church finances, including financial assistance to the poor; church membership; and the resolution of conflicts between, and discipline of, church members.</text>
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                  <text>Third Presbyterian Church began in 1761 as an extension of First Presbyterian Church, located in a house at Second and South streets. In 1768, the congregation of Third Church moved into their new building at 4th and Pine streets. The church called George Duffield as their new pastor in 1771, without the concurrence of First Church. The resulting rift cemented the split between First and Third. The congregation still worships at 4th and Pine today although the building has been extensively renovated since colonial times. The church is popularly known as “Old Pine” while its official name is Third, Scots and Mariners Presbyterian Church, reflecting two of the mergers that comprise the continuing church.&#13;
&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church. 

This manuscript begins with a brief history of Third Presbyterian, followed by an alphabetical list of "members in full communion." Meeting minutes begin on image 19 and run from 1809 to 1828. Each entry notes the date, members present, and business discussed. 

Business includes: elections to office and appointments to committees; management of church finances, including financial assistance to the poor; church membership; and the resolution of conflicts between, and discipline of, church members.

Please note there are some page numbering irregularities in the original manuscript; image numbers will provide better identification of each page.</text>
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&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church.

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&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church. Meeting minutes run from 1807 to 1830, and note the date, members present, and business discussed. 

Business includes elections to office and appointments to committees; management of church finances, including the funding of missionary work and financial assistance to the poor; and the resolution of conflicts between, and discipline of, church members.

The history of First Presbyterian is sketched out on the verso of the first flyleaf, and the first few pages of the notebook contains a list of members from 1807. A list of communicants runs from image 116 to image 147, followed by several pages of certifications for members in good standing, and a list of members who had moved to other churches.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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&#13;
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War.

Dorr traveled extensively throughout his life. This handwritten manuscript contains Dorr's notes about his many travels through the United States from 1819 to 1864. He often traveled through New England, but also visited the mid-Atlantic states, and even ventured into the deep South and as far West as the Green Bay area, stopping in Detroit and Chicago. He traveled by steamboat, stagecoach and horse; stayed with family and friends; dined with persons prominent in the military, church, politics and local businesses; and visited museums, hospitals, libraries, colleges, factories and local historical landmarks. He would sometimes preach and collect money for missionary work. The last entry details his visit to the Army of the Potomac in 1864.

A typewritten transcript of this manuscript has also been scanned for this project.</text>
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