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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon to be delivered before the holy meal, in warning against sin. He begins by citing Romans 7:13, "Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful." He also cites Jeremiah 44:4, "Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent delivered this farewell sermon in 1745, before leaving New Brunswick for Philadelphia. He begins the sermon by referencing Acts 20:31-32, "Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon by citing Luke 24:25, "Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken." He also cites Mark 9:24 and John 6:44. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748, 1751, 1755, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon begins with reference to Luke 2:49, “And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?” and Matthew 20:6 "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."

The second sermon, on faithful prayer, begins with reference to Matthew 21:22, "And all things, whatsoever ye shall ask in prayer, believing, ye shall receive;" and James 1:6, "But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered one or both again in 1746 or 1747, 1749, 1753, 1756 and 1760.</text>
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In this sermon, dated 1745 or 1746, Tennent expands upon a previous sermon on the nature of baptism, by discussing the subjects of it. He once again begins the sermon with reference to Matthew 28:19-20, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world."</text>
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Tennent wrote this sermon on the Paraclete, which in Christian theology, refers to the Holy Spirit as an advocate, counselor or comforter. Tennent refers to the Bible verses John 16:7, Lamentations 1:16, and John 14:16 in his discussion of this subject.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1746, 1748, 1751, 1757, and 1761.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1749 and 1752.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the topic of "evil angels" by citing 2 Peter 2:4, "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;" and Jude 6, "And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1747, 1750, and 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, on the subject of being called to the ministry, begins with references to 1 Peter 2:9, 1 Corinthians 1:26, 2 Timothy 1:9, and Ephesians 4:1. The second sermon, on the subject of adoption, begins with references to John 1:12, Ephesians 1:5, Galatians 3:26, and Romans 8:15.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744 or 1745, then delivered one or both again in 1747, 1748, 1750, 1755, 1757, 1759, and 1762.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the topic of bad language by citing Psalm 39:1, "I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me" and James 1:26, " If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1748, 1749, and 1759.</text>
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Tennent begins this sermon on Christian soldiers by citing 2 Timothy 2:3-4, "Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about the gospel by citing 2 Corinthians 4:4, "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." He also cites 1 Timothy 1:11, "According to the glorious gospel of the blessed God, which was committed to my trust."

From dates noted in this manuscript, it appears Tennent wrote this sermon in 1744, then delivered it again in 1758.</text>
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Tennent begins this sermon by citing Colossians 3:11, "Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all," and Colossians 1:19, "For it pleased the Father that in him should all fulness dwell."

From dates noted in the manuscript it appears that Tennent wrote this sermon in 1744, then delivered it again in 1747 and 1749.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, about exaltation, begins by citing Philippians 2:9-11 and Hebrews 2:9. The second sermon, about the resurrection of Christ, begins by citing Mark 16:9, Matthew 28:6, and 1 Corinthians 15.

From dates noted in the manuscript, it appears Tennent wrote these sermons in 1744, then repeated one or both in 1746 or 1747, 1748, 1749, 1755, and 1759.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons written by Tennent. The first sermon, about the humiliation of Christ, begins by citing the Bible verses Philippians 2:6-8, 2 Corinthians 8:9 and Isaiah 53:2-3. The second sermon, about love, joy and peace, begins by citing Galatians 5:22.

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This manuscript includes two of Tennent's sermons, both of which ruminate on Ephesians 6:14, "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1744, then delivered one or both again in 1749 and 1759.</text>
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Tennent wrote this sermon on a peaceful conscience in 1744, and begins by citing Ephesians 5:15, "See then that ye walk circumspectly, not as fools, but as wise."

Note: Two more sermons are listed on the front cover, but only one looks to be present. It is possible this manuscript is a fragment.</text>
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&#13;
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This manuscript contains two sermons. The first sermon begins with reference to Ephesians 4:30, "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." The second sermon begins with reference to Hebrews 12:5, "And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him."

Note: The title of the second sermon is listed differently on the title page than on the cover; it translates roughly to "About Divine Chastisement."

From dates noted in the manuscript, it looks like Tennant wrote these sermons in 1747, then delivered one or both of them again in 1752.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the punishment of sin by citing two Bible verses: Ephesians 2:3, "Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others;" and Revelation 3:18, "Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1748 and 1751.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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The front cover of this manuscript lists three sermons, all on the subject of redemption, but it is not clear if there is more than one sermon present in the pages that survive. The first page is torn, but lists Galatians 3:13 and several other Bible verses. Other verses mentioned in the text include Luke 1:71, Galatians 3:13, and Hebrews 9:14.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the timing of salvation, by citing 2 Corinthians 6:1-2 "For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation." He also cites Isaiah 55:6, "Seek ye the Lord while he may be found, call ye upon him while he is near," and Hebrews 3:15, "While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1745 or 1746, 1750, 1751, 1761, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Two of Tennent's sermons are included in this manuscript. The first sermon, dated 1744 or 1745, is about the sacrament, and begins with a reference to 1 Corinthians 11:24, "And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me."

The second sermon, on the beauty of Christ, begins with a reference to Galatians 2:16, "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." This sermon is not dated, but the years 1751 and 1756 are noted on the back of the manuscript.</text>
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Tennent begins this sermon, about the impotence of man, by citing Romans 5:6, Ephesians 2:1, John 15:5, and Matthew 7:18.

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This manuscript contains three sermons. Tennent begins the first sermon, about drunkenness, by citing Luke 21:3-4. He begins the second sermon, comparing hope to a helmet, by citing Ephesians 6:17. Finally, he begins the third sermon, comparing Christ to a fountain, by citing Zechariah 13:1.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about the Sabbath by citing the following Bible verses: 

Isaiah 58:13-14, "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."

Ezekiel 23:38, "Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths."

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, which compares the Holy Spirit to wind and the Church to a garden, by citing Canticles (Song of Solomon) 4:16, "Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits."

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the heedfulness of morality by citing two Bible verses, 1 Peter 5:7 "Casting all your care upon him; for he careth for you;" and Psalms 37:5 "Commit thy way unto the Lord; trust also in him; and he shall bring it to pass."

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Tennent begins this preparatory sermon concerning the wrath of God by citing Exodus 24:8, "And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words." He also references Chronicles and Jeremiah.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon with the Bible verse 2 Chronicles 7:14, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." He urges his congregation to practice earnest humility and heart-felt prayer, and to strive for serious reformation in the face of troubled times - here identified as warfare with France and the withdrawal of God in dissatisfaction with his followers, who have fallen away from established religion and clear-cut truths into Moravianism and other errors. Tennent reminds the Brethren of their obligations to God and his goodness in the face of man's sinfulness.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

In this sermon, Tennent discusses the idea of God as a fortified tower, inspired by these two Bible verses: 2 Samuel 22:51, "He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore;" and Proverbs 18:10, "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." He describes the qualities of a fortified tower in human warfare, and extends the image to a spiritual tower with the larger powers of God available through faith in "this tyme of common danger." 

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermon topics in three presentations, perhaps presaging papers for a workshop or retreat. Tennent begins by citing 2 Samuel 15:26, "But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him." He goes on to cite further verses from Matthew, Samuel, John, and Hebrews.

The first presentation, addressed to "sirs," is almost a tutorial on how to weaken sin and deprive it of nourishment and its rule over people, with a questionnaire for self-examination and encouragement for those struggling. The second presentation talks of resignation, and is addressed to "dear sirs" with a "profession," possibly an audience of fellow ministers. The third paper, on submissive resignation, explores human psychological reactions as they make afflictions worse, and reminds the congregation to refer all to God and Christ, to help regulate and calm overreactions to troubles at their onset, and to ease the bearing of them over time.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon about the ability of man to commune with God's holy spirit. He begins by citing the following Bible verses:

Genesis 6:3, "And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."

Luke 19:42, "Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." 

Revelation 22:11, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still."

Isaiah 55:6, "Seek ye the LORD while he may be found, call ye upon him while he is near."

From dates noted on this manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1745.</text>
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