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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>William White (1748-1836) was born and educated in Philadelphia, and served as Rector of Christ Church and St. Peter's Church for 57 years.  He also served as Chaplain of the Continental Congress, Chaplain of the Senate, the first presiding Bishop of the Episcopal Church of the United States, and a long-time trustee for the University of Pennsylvania.

In this bound manuscript, Reverend White shares his thoughts on the spread of Christianity, the necessity to fund the Society for the Advancement of Christianity in Pennsylvania, and his thoughts on the Ordinance of Confirmation, the last of which, it is noted, "stood in connection with the last sermon ever preached by Bishop White."</text>
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&#13;
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In this sermon, Reverend White discusses his thoughts on John 3:16, "God so loved the World, that he gave his only begotten Son, that whosever believeth in him should not perish, but have everlasting Life."</text>
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In this sermon, Reverend White discusses his thoughts on Hebrews 12:18-24, "For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more (For they could not endure that which was commanded, and if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: and so terrible was the sight, that Moses said, I exceedingly fear and quake:) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."</text>
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In this sermon, written for Lent, Reverend White discusses his thoughts on John 14:27, "Peace I leave with you, my Peace I give unto you: not as the World giveth, give I unto you."</text>
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                <text>William White (1748-1836) was born and educated in Philadelphia, and served as Rector of Christ Church and St. Peter's Church for 57 years.  He also served as Chaplain of the Continental Congress, Chaplain of the Senate, the first presiding Bishop of the Episcopal Church of the United States, and a long-time trustee for the University of Pennsylvania.

Dismissorial letters are testimonials written by a bishop or other qualified religious superior in support of individuals requesting to be ordained by another bishop. In this text, White provides his reasons for refusing to supply dismissorial letters to two deacons in his diocese. The bound manuscript also contains an 1829 draft letter to Bishop Hobart and an 1830 draft letter to the Standing Committee of Maryland regarding the issue</text>
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This manuscript contains part of a sermon by Tennent on the covenant of grace, and another intact sermon on the necessity of sanctification for salvation. 

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered one or both of them again in 1750, 1752, and 1756.</text>
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The front page of this sermon, which contains the title, is torn and obscures Tennent's wording. From the first lines of Tennent's text, however, it seems the title probably loosely translates to "The heart of a sinner is the palace of the devil." Tennent begins the sermon with reference to Luke 11:21-22. 

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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, and delivered it again in 1760.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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This manuscript contains two related sermons on the subject of repentance. The first sermon is a rumination on Hosea 14:1-3, "O israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy." The second sermon is a rumination on the following verse, Hosea 14:4, " I will heal their backsliding, I will love them freely: for mine anger is turned away from him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1750, then redelivered one or both of them in 1752, 1755, and 1757.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On the dangers of riches," with reference to Proverbs 30:7-9, "Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain." He also references 1 Timothy 6:9, "But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752, 1755, and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of sympathy with the afflicted, by citing Proverbs 16:19, "Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752 and 1757.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 118, "De Lecuritate" (On tranquility), 1749, and De conversatione in Celis (On conversion in heaven) 1760</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons, although only one is listed on the title page. The first sermon, on the subject of sleep, or perhaps laziness, begins by citing Proverbs 6:9, "How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?"

The second sermon, "On conversion in heaven," begins by citing Colossians 3:1-4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1749, then delivered one or both of them again in 1760.</text>
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                <text>Pennsylvania--Philadelphia</text>
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