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                  <text>Monthly Meeting of Friends of Philadelphia</text>
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                  <text>A monthly meeting at Philadelphia was established along with Philadelphia Quarterly Meeting in 10mo 1682/3. Quakers first met in homes, but the first Bank Meeting House – the “meeting on the Delaware side” – was built late in 1683 or early in 1684, located on the west side of Front Street, north of Mulberry (Arch). A second meeting house was erected in Centre Square by 1687, but this was infrequently used due to its distance from the rapidly developing area along the Delaware. Construction began on the Great Meeting House on the southwest corner of 2nd and Market in 1696. In 1772, this meeting was divided, resulting in two additional monthly meetings in Philadelphia: Philadelphia Monthly Meeting for the Northern District and Philadelphia Monthly Meeting for the Southern District. The original meeting was then sometimes referred to as the "Middle District."</text>
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                <text>Women's Removals Issued </text>
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                <text>HC.PhM.P455.01d.034
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                <text>{1701/1711,1768}</text>
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                <text>Includes Certificate of Removal for Grace Stevenson and her daughters to Middletown Monthly Meeting dated 1768; four copies of the Certificate for Removal of Letitia Penn to London dated 1701; Certificate of Removal for Elizabeth Pane to Dublin dated 1711.</text>
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                <text>Monthly Meeting of Friends of Philadelphia</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Archivum Americanum, 1724-1786, 1891</text>
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                <text>Archivum Americanum contains summaries, extracts and copies of correspondence between the archbishop and consistory of Upsal in Sweden and the missionaries sent to Swedish parishes along the Delaware river, including churches in Pennsylvania, Delaware, and New Jersey.

Entries date from 1724 through approximately 1786, but begin with a "Prefatory Note" dated 1891. Topics include but are not limited to: requests to replace pastors who have passed away, opinions on the use of English in liturgy, personal controversies, official meeting minutes, and the welfare of members during the American Revolutionary war. A register of the members of various parishes makes up the rear portion of the volume.

Some pages are in Swedish.</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Pew rents, 1769-1770, and general accounts, 1799-1813</text>
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                <text>Record of pew rents at St. Paul's from 1769 to 1770, and general accounts from 1799 to 1813.

The practice of renting pews was common in 19th century churches; members paid a fee for the right to occupy a particular pew every week. Pew holders are listed by name, which are not entered alphabetically. Each entry spans two pages, recto and verso, and includes dates, numbers of seats rented, and sums paid.

General accounts of the church start on page 65a, and include salaries for church employees, collections, investments, legacies, mortgages, ground rents, and payments toward an organ for the church.</text>
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&#13;
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
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Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
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In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
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Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Detailed account of money spent and received by Congregation Mikveh Israel; the first 20 pages are of a slightly smaller size, which have been inserted into the bound manuscript and contain balances from 1858 to 1876. A few notes and receipts from that timeframe have been inserted into the following pages. The second half of the book contains a detailed accounting of expenses and receipts from 1900 to 1908, which pages are numbered according to the page numbers in the record itself.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on 1st Timothy 3:16, "Without controversy, great is the 
mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

The inside front cover notes two dates Reverend Dorr delivered this sermon, once in 1859 and again in 1864.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Historical accounts of Swedish settlement along the Delaware River and financial records of Gloria Dei, 1653-1760</text>
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                <text>Bound manuscript containing many accounts of Swedish settlement along the Delaware River from the early 17th century to the mid-late 18th century. These accounts come from various sources, including several ministers sent to Gloria Dei by the King or Queen of Sweden. The accounts do not appear in strict chronological order and sometimes overlap with each other, but provide a rich and detailed account of this time and place. Translations of the Swedish have been provided for the bulk of the manuscript.

Meeting minutes for the general parish and church council of Gloria Dei are interspersed with these personal accounts, as well as copies of letters to and from various kings, queens, bishops and archbishops in Europe. Topics covered include: land purchases; the building and upkeep of churches, including Gloria Dei and its cemetery; the need for new ministers and the struggle to house and pay them; the establishment of standards for religious practices in the new land; listings of Swedish families, including information on births, deaths, and marriages; and ongoing relations between the Swedes and their Indian, Dutch and English neighbors, including Quakers and the leaders of Christ Church.

The last third of the book consists of financial accounts kept by Gloria Dei. Sums recorded include Sunday collections, special fundraising efforts, and expenditures for church repair, ministers' travel, and support of the poor and sick in the congregation.

Note: The vast majority of records in this book run to 1760, but several documents at the back of the volume date from the early 1800s.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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            <description>A name given to the resource</description>
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                <text>Deeds, 1695, 1702</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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            <description>An account of the resource</description>
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                <text>Two copies of the indenture made on November 15, 1695, from Griffith Jones to Joshua Carpenter, for a parcel of land at Second Street in the Towne of Philadelphia, for the yearly rent of "Tenne pounds of currant silver money." One copy for Jones, and one for Carpenter.

Two copies likewise of the 1702 deed by which Jones extinguished the ground rent, for the consideration of 150 pounds, and clarifying that Carpenter's name was used by "special nomination and appointment" of the community of Christ Church, and that the lot is to be used for the perpetual public worship of God, in the Christian religion as practiced by the Church of England.</text>
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            <description>The size or duration of the resource.</description>
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                <text>Deeds</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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            <description>The nature or genre of the resource</description>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
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                <text>Christ Church, Philadelphia, PA</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Christ Church, Philadelphia, PA</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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                <text>Deeds</text>
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                <text>Episcopalians</text>
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                <text>Church history</text>
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                <text>Church property</text>
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                <text>Episcopal Church</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Gloria Dei Church, Philadelphia, PA</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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              <description>An account of the resource</description>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Naturalization certificate of Andrew Rudman, 1701</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
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            <description>An account of the resource</description>
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                <text>Framed parchment signed by William Penn, Governor of Pennsylvania, granting citizenship to Reverend Andreas (Andrew) Rudman in 1701. Rudman was one of the earliest pastors at Gloria Dei, and oversaw the construction of the church beginning in 1698.</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Pennsylvania--Philadelphia</text>
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            <description>The size or duration of the resource.</description>
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                <text>1 page</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text>Manuscripts</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="317461">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>swe</text>
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            <description>The nature or genre of the resource</description>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Church records and registers</text>
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                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
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                <text>Naturalization records</text>
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                <text>Rudman, Andrew, 1668-1708</text>
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                <text>Lutheran Church</text>
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              <name>Title</name>
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              <description>An account of the resource</description>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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            <description>A name given to the resource</description>
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                <text>Queen Anne Warrant, 1702</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Treasury warrant from Queen Anne, continuing a previous warrant from King William, allowing Christ Church to pay annual salaries of 50 pounds to a Protestant minister and 30 pounds to a schoolmaster, to be paid with one penny per each pound of tobacco duties collected in Pennsylvania.</text>
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            <description>Information about rights held in and over the resource</description>
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            <description>A language of the resource</description>
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            <description>The topic of the resource</description>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Record of expenditures by Christ Church and the United Episcopal Churches, from 1708 through 1833. Expenses noted include: firewood and candles; wine and bread for communion; supplies and workmen for building repairs and upkeep of the burial grounds; charitable assistance to the poor; and salaries for church employees such as the minister, sexton, organist, and Sunday school superintendent.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>This volume holds the oldest known meeting minutes for Christ Church, dating from 1717 to 1760. The vestry is the governing body for the church. Each entry records the date, members present and business discussed. The Lieutenant Governor was often present at early meetings, and the Governor became a member of the vestry in 1718. Topics covered include: elections of wardens and vestrymen; fundraising for a steeple and burial ground; establishment of new pew rents; settlement of various accounts; the need to write to the Bishop of London for a new reverend; application for a charter; and the appointment of a schoolmaster. 

Note: Page 92 was blank and was not scanned.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317588">
                <text>Baptisms, burials, and marriages, 1750-1789, and records of pastors, 1733-1758</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="317589">
                <text>GloriaDei.RecordsMiscellaneous1750-1789</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="77">
            <name>Has Format</name>
            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
            <elementTextContainer>
              <elementText elementTextId="317590">
                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/GloriaDei.RecordsMiscellaneous1750-1789/manifest</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="67">
            <name>Has Version</name>
            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317591">
                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/GloriaDei.RecordsMiscellaneous1750-1789.001.Cover.jpg</text>
              </elementText>
              <elementText elementTextId="317592">
                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/GloriaDei.RecordsMiscellaneous1750-1789.001.Cover.jpg</text>
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                <text>Records Miscellaneous, 1750-1789</text>
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          <element elementId="40">
            <name>Date</name>
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                <text>1733/1789</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="317595">
                <text>Record of baptisms, burials and marriages performed by Gloria Dei from 1750 to 1789. Entries are not in strict order, and page numbering starts over several times. Records look to be batched by the pastor performing the ceremony as well as by date, and indexes are found throughout, paged in lowercase roman numerals.

Baptismal records are found on images 5-67 (1750-1780) and 191-203 (1780-1788).

Burial records from are found on images 2-4 (1787-1789) and 177-190 (1750-1776).

Marriage records from are found on images 4-5 (1778); 68-158 (1750-1779); and 169-175 (1779-1780); and 204-237 (1779-1789).

Although the vast majority of records in this bound volume are baptisms, burials and marriages, images 158 to 168 include accounts of the experiences of several early pastors of Gloria Dei in the 1730s, 1740s and 1750s. These pages include notes from meetings with the congregation and vestry.

Some entries are written in Swedish.</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317596">
                <text>Pennsylvania--Philadelphia</text>
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            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317597">
                <text>484 pages</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="64">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Minutes (Records)</text>
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              <elementText elementTextId="317599">
                <text>Manuscripts</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317600">
                <text>tiff</text>
              </elementText>
            </elementTextContainer>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="317601">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317602">
                <text>eng</text>
              </elementText>
              <elementText elementTextId="317603">
                <text>swe</text>
              </elementText>
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          <element elementId="51">
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                <text>Text</text>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="317605">
                <text>Gloria Dei Church, Philadelphia, PA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317606">
                <text>Gloria Dei Church, Philadelphia, PA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317607">
                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317608">
                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
              </elementText>
              <elementText elementTextId="317609">
                <text>Church records and registers</text>
              </elementText>
              <elementText elementTextId="317610">
                <text>Lutherans</text>
              </elementText>
              <elementText elementTextId="317611">
                <text>Baptismal records</text>
              </elementText>
              <elementText elementTextId="317612">
                <text>Marriage records</text>
              </elementText>
              <elementText elementTextId="317613">
                <text>Burial records</text>
              </elementText>
              <elementText elementTextId="317614">
                <text>Registers of births, etc.</text>
              </elementText>
              <elementText elementTextId="317615">
                <text>Clergy</text>
              </elementText>
              <elementText elementTextId="317616">
                <text>Lutheran Church</text>
              </elementText>
            </elementTextContainer>
          </element>
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