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&#13;
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&#13;
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Inscribed on the inside front cover: "This Book belongs to the Society of Singers of Christ Church Philadelphia, June the 20th, 1774." Contains sheet music and words to various anthems (choral compositions based on biblical passages, for singing by a choir in a church service.)</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>A day book is used to record each day's financial transactions, for later transfer into a formal ledger. This day book records payments made both by and to Gloria Dei Church from 1811 to 1817. Transactions include ground rents and taxes, salaries for reverends, clerks, and sextons, and payments for supplies such as lumber and stationery and services such as painting and window repair.</text>
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                  <text>Holy Trinity parish was formed in 1788 at the initiative of German-speaking Catholics who wanted a separate place for worship. Once established, it was the first ethnic parish in the United States. The movement for a separate congregation began when the Germans bought a purchased their own burial ground in 1768. They would also begin keeping separate registers in 1784. The German Catholic Society was organized in 1787 to acquire land for a church as well as for the maintaining of a school. Construction started on the church in in 1788 and the first Mass was held in 1789. The exterior of the church has remained largely unchanged, while the interior was twice destroyed by fire, the first in 1860 and again in 1890. &#13;
&#13;
Similar to Old St. Mary’s, Holy Trinity was incorporated with trustees, which led to a conflict with the bishops over the appointing of priests. This conflict would be resolved in 1859, when the original charter was replaced with a new one giving the Bishop more control. In 1797, the parish established America’s first Catholic orphanage for children left homeless by the yellow fever epidemics. The parish closed and combined with Old St. Mary’s in 2009.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>Record of Philadelphia Moravians, their children and friends who died during the years 1744 to 1768. Many of the column headings in the catalog are in German, for which translations are provided: "No." (number), "Nahmen der Verschiedenen" (names of the deceased), "Nahmen der Eltern, der Eheleute oder Meisters" (name of parents, spouse, or master), "wie alt" (how old), "wenn verschieden" (when deceased), "wenn begraben" (when buried), "wo begraben" (where buried), and "durch wen begraben" (buried by whom).

Several notes about individuals buried at Potter's Field in Philadelphia are included on the final page.

This manuscript was likely sent or intended to be sent to church leadership in Bethlehem, PA.</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Deed, William G. Alexander and Joel B. Sutherland &amp; Wives to The Hebrew Congregation "KAAL Kadosh Mickve Israel" of the City of Philadelphia for a Lot of Ground on the South side of Federal St. between Eleventh and Twelfth Sts. in the Township of Moyamensing in the Co. of Philadelphia.</text>
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&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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On the reverse side, the above-named congregants deeded the land and newly built church to "The Committee of the united first and third Presbyterian churches in the city of Philadelphia" in 1772.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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Two copies likewise of the 1702 deed by which Jones extinguished the ground rent, for the consideration of 150 pounds, and clarifying that Carpenter's name was used by "special nomination and appointment" of the community of Christ Church, and that the lot is to be used for the perpetual public worship of God, in the Christian religion as practiced by the Church of England.</text>
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                <text>David Dailey's diary from his time on the Cambridge Circuit, from April 7, 1819 to March 7, 1820. 

As with his first several diaries, Dailey recounts his travels, the people he meets, including separate black classes, and his physical and emotional state throughout. This diary begins with a brief account of the Philadelphia meeting, which Dailey describes as disagreeable, and his assignment to the Cambridge circuit, which he explains is the same as the Dorchester circuit to which he was previously assigned.

Dailey travels through much bad weather on horse and by canoe to preach, visit with the sick, perform baptisms, marriages, and funerals, and attend tent meetings. He also attends the Baltimore conference and records the names of the preachers he met there. Also during this time, Dailey's younger brother dies of typus, and Dailey's wife bears a second son.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>Congregational Diary, with memorabilia and inserted printed materials, 1842-1866</text>
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                <text>Includes a summary of events, compiled by pastor Edmund de Schweinitz for the years 1842 to 1854, in the time after pastor David Bigler's calling to First Moravian Church, New York, NY. According to the account provided here by Schweinitz, no congregational diary was kept during this time. From 1855-1866, a complete diary was again kept by ministers of the congregation.

Topics covered include but are not limited to: descriptions of services &amp; sermons; confirmations, marriages, receptions of new members, and deaths in the congregation; prayer meetings, congregational meetings, and love feasts; the arrival of new ministers; the practice of "pulpit exchange" with other denominations; fundraising for causes such as the Sunday School and missionary work; and the American Civil War.

Inserted printed materials include programs for church events such as the cornerstone ceremonies of 1855 and 1866, and news clippings on the Emancipation Proclamation.</text>
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                <text>Diaries</text>
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                <text>tiff</text>
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              <elementText elementTextId="316033">
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Donations to the steeple fund, 1739-1754</text>
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                <text>3.4.6.8, v385</text>
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                <text>Records of funds raised for special purposes, subscriptions, Building and steeple fund.</text>
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                <text>Record of payments made toward the construction of a steeple and purchase of bells for Christ Church, from 1739 to 1754. Some donors paid cash, other paid in materials and others paid for needed goods and services. Page numbering starts over after page 19, with a renewed effort begun in 1750 to build upon previous work.</text>
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