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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>The Corporation of St. John's Church in the Northern Liberties, being involved in a debt of about $17,000, sought means to reduce that amount [image 1]. A committee appointed for the purpose proposed holding a concert of sacred music in a central situation in the city, which would afford an opportunity for those disposed to contribute to the relief of a sister church, and be profitable to St. John's [image 1]. To this end, the committee respectfully solicited the use of St. James' Church, pledging that it would be left as clean and in as good order as they found it [image 1]. The letter, dated Philadelphia, January 21, 1824, is signed by committee members John Ashburner, John McKinley, and Joseph S. Riley [image 1].</text>
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                <text>The first document records a March 4, 1816 resolution of the corporation styled “The Rector Wardens &amp; Vestrymen of Saint John's Church in the Township of the Northern Liberties in the County of Philadelphia.” The resolution appoints Messrs. Turner Camac, John Keen, and Charles Wheeler to apply to the United Churches of Christ Church, St. Peter's Church, and St. James's Church for monies and a conveyance of real estate held in trust for Saint John's Church [p.1].

The second document is a memorial from the sextons of Christ Church, St. Peter's Church, and St. James's Church, read in vestry on June 5, 1816 and ordered to lie on the table. The sextons state that their salaries had not increased despite the rising cost of provisions and other necessities, and compare their compensation unfavorably to that of the sexton of St. Paul's Church, whose salary they say is nearly double and who is provided an assistant [p.2r]. They request an increase in wages appropriate to “the present State of things” and the respectability of the churches; the memorial is signed by Elijah Borden, Christopher Frick, and Frans Helffrichs, with Joseph Dolby’s name struck out [p.2v].

The third document is a June 28, 1816 resignation letter from the Rev. James Milnor to the rector, churchwardens, and vestry of the United Churches. Milnor expresses gratitude for the kindness shown to him during his first ministerial labors, but explains that he has received an unsolicited and unanimous call to another congregation, which he believes offers a more advantageous field of usefulness than the shared charge of multiple churches [p.3].</text>
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                <text>Letter to Richard Terrick, Bishop of London, from the church wardens and vestrymen of the united churches of Christ Church and St. Peter's Church in Philadelphia, and a testimony regarding the resignation of Rev. Richard Peters and the appointment of Rev. Jacob Duché to the rectorship.

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                <text>This grouping consists of two documents concerning the transition of leadership at the united Episcopal Churches of Christ Church and St. Peter's Church in Philadelphia in 1775. The first document [p. 1r] is a humble address from the Church-Wardens and Vestry-Men to Richard, Lord Bishop of London, reporting that the Rev. Richard Peters, D.D., their late worthy rector, had voluntarily resigned his rectorship after many years of faithful service due to his bodily infirmities. In consequence, the vestry unanimously elected the Rev. Jacob Duché, A.M., to be rector of the united churches. They note that Duché is a native of Philadelphia, known to most of them since childhood, and had officiated as assistant minister under license from the Bishop's predecessor for upwards of sixteen years (amended to fifteen) with universal approbation. They warmly recommend him for his exemplary conduct, zeal, piety, and learning, and request the Bishop's favorable approval [p. 1r]. The address is dated Philadelphia, October 30, 1775, and is subscribed by church wardens John Morgan and Jonathan Browne, along with vestrymen including Edward Shippen, Jacob Duché Sr., Joseph Swift, Benjamin Wynkoop, Thomas Cuthbert, Gerard Clarkson, Richard Willing, Samuel Powel, Peter Dehaven, James Humphreys, Peter Knight, James Reynolds, Edmund Physick, William Modell, and Alexander Wilcocks [p. 1v].

The second document [p. 2r] is the formal deed of resignation executed by Richard Peters on September 23, 1775. In it, Peters, citing his bodily infirmities and desiring to be relieved and exonerated from the burden, cure, and government of his rectory, deliberately and absolutely renounces and resigns the rectory and churches, together with all their rights, profits, members, and appurtenances, into the hands of the Church-Wardens and Vestry-Men, leaving the rectory vacant. The document is signed, sealed, and delivered in the presence of witnesses Matthew Whitehead and Jacob Diegel [p. 2r].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>This collection comprises two letters directed to the Rector, Church Wardens, and Vestrymen of the United Episcopal Churches of Christ Church and St. Peter's in Philadelphia. The first letter [p. 1r], dated January 8, 1807, was written by Edward Burd and John F. Mifflin, who had been appointed as a committee by the Trustees of the University to value a lot at the corner of Ninth and Market Streets in response to the church's application to purchase it. They valued the lot—measuring 151½ feet in front on Market Street by 100 feet deep on Ninth Street to a five-foot alley—at £50 per foot. The letter also references a second lot at the northwest corner of Ninth and Chestnut Streets, measuring 94½ feet in front by 95 feet deep to a five-foot alley, which the committee valued at 90 dollars per foot [p. 1r]. The second letter [p. 1v], dated April 5, 1807, is a recommendation written by Robert Blackwell on behalf of Hugh Hill, whom Blackwell had known for many years and who had frequently worked for him. Blackwell describes Hill as honest, industrious, sober, religious, and worthy, noting that he was a pew holder and communicant of St. Peter's Church [p. 1v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>This item comprises two letters concerning Christ Church, Philadelphia, dated 1815. In the first letter, Horace Binney writes to Mr. Charles N. Bancker on May 26, 1815, recommending an enclosed subscription paper to Bancker's patronage and that of his friends, noting he intends to interest gentlemen in Christ's Church and St. Paul's by sending each a copy. Binney explains that the paper's design, which has the entire approbation of the Bishop whose name heads one list, would introduce a great improvement in church music if carried into effect, and emphasizes that dispatch is a very great object because the engraver has no leisure for the work except in the following months [p.1].

The second letter, from the City Commissioners' Office in Philadelphia dated November 30, 1815 and signed by City Commissioner Thomas Hirst, requires the Rector, Wardens and Vestry of the Protestant Episcopal Churches of Christ and St. Peter's to have the footway opposite their lot at Pine and Fourth streets well paved within twenty days, in accordance with the ordinances of the Select and Common Councils passed May 22, 1797, and October 1, 1811 [p.2].</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Correspondence regarding power of attorney over the estate of Joseph Dobbins (also referred to in connection with a legacy from the late Mrs. Dobbin).

The letters document the legal and financial management of a legacy bequeathed to a charitable institution overseen by the Christ Church Vestry. They discuss assigning uncollected debts, providing a bond of indemnity, compensating the estate manager, and drawing funds from Charleston, South Carolina to Philadelphia.</text>
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                <text>This group of two documents from 1806 concerns the administration of the estate of the late Mrs. Dobbins (also rendered Dobbin and Dubree) and a legacy bequeathed to the charitable institution represented by Christ Church (Philadelphia, Pa.). In a letter dated May 29, 1806, from Charleston, South Carolina, Henry William De Saussure acknowledges receipt of a letter of the 6th instant addressed to Judge Johnson and himself, requesting them to act under a power of attorney authorizing them to receive the legacy and give receipts on behalf of the charitable institution. De Saussure expresses confidence that Judge Johnson will cheerfully undertake the duty and pledges to attend to the business once the courts adjourn [p.1]. The second document, dated December 17, 1806, is a copy of a letter from William Tilghman and Thomas Cumpston (also noted as Thomas Leaming) in Philadelphia to William Johnson and H. W. De Saussure in Charleston. It thanks them for their letter of October 27 and, after consultation with the Vestry, agrees to accede to Mr. Jones's proposal of assigning uncollected debts and receiving a general release and indemnification against future demands against the estate of Mr. Dubree. The writers offer either to have the Vestry give a bond of indemnity directly to Mr. Jones or, if the correspondents prefer, to become responsible to him themselves [p.2r]. The letter further notes that the Vestry concluded to allow Mr. Jones $500 for his trouble in managing Mr. Dobbins's estate, including legal commissions, emphasizing their duty as trustees of a charitable institution to be economical. Acknowledging that the correspondents held $2,200 available for drawing, the writers drew a bill for that sum payable at ten days' sight to the order of George Simpson, Cashier of the Bank of the United States [p.2v].</text>
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