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&#13;
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&#13;
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Mount Moriah Cemetery was established in 1855, on the outskirts of Philadelphia. As the population grew and land in Philadelphia became scarcer and more valuable, many churches had their burials removed to more rural locations. In 1860, after moving to a new building to accommodate their growing congregation, First Baptist Church made the decision to remove their burials from the cemetery on Arch Street to Mount Moriah.

These pages contain a list of graves, by range, including the stone number, name of the interred, date buried and age at time of burial. Entries are marked with an "X," presumably meaning those remains were successfully identified and removed.

Note: The final page is an invitation to a mock trial hosted by the Young People's Working Association of First Baptist Church in 1890, which includes handwritten notes about unmarked graves on the back.</text>
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            <elementTextContainer>
              <elementText elementTextId="315072">
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                <text>Burial records</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>The document is titled "Proceedings of the Board of Managers of K.K. M. Israel [Kahal Kadosh Mikveh Israel]; Under the new Constitution and Charter," but is only one page listing officers (parnas, adjunta, gabay, and secretary) for the congregation for the years 1823 to 1827.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>Four hand-colored lithographs created by Herline &amp; Hensel of Philadelphia in 1857. The first lithograph features a view of the front and side of the original 1742 Moravian Church, which was located at the southeast corner of Bread Street (then Moravian Alley) and Race Street. The second lithograph features a view of the front and side of the Moravian Church (and parsonage) as it stood, on that same location, from 1746 to 1820. The third lithograph features a view of the front of the 1820 Moravian Church and surrounding buildings on Race Street. Finally, the fourth lithograph features a view of the side and front of the new Moravian Church of 1856, located at the southwest corner of Wood and Franklin Streets.</text>
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                <text>Moravian Archives</text>
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                  <text>St. Michael's Church, Trenton, NJ</text>
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                  <text>St. Michael's Church, Trenton, NJ</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Loose Sheets, 1770-1862</text>
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                <text>StMichaelsTrenton.LooseSheets</text>
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                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/StMichaelsTrenton.LooseSheets/manifest</text>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/StMichaelsTrenton.LooseSheets.002.jpg</text>
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                <text>St. Michael's Church (Trenton, N.J.)</text>
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                <text>A set of many loose documents pertaining to the history of St. Michael's, dating from 1770 to 1862. Several of the documents are accompanied by typewritten transcripts.

Included are: a record of the official naming of St. Michael's (submitted 1795, recorded 1796); lists of subscribers paying for Reverend Doctor Henry Waddell's salary, starting in 1797 and continuing for several years thereafter; a list of "Families of Episcopalians" in Trenton; an undated "plan of sittings" (map of church pews); Articles of Agreement for Building a Church in the City of Trenton, 1819; correspondence regarding the engagement of a minister; lists of communicants in 1855 and 1862; some marriage and baptismal records; and extracts from "Sermons by the Late Rev. John Logan, Edinburgh, one of the Ministers of Leith."</text>
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            <description>The topic of the resource</description>
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                <text>St. Michael's Church (Trenton, N.J.)</text>
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                <text>Church fund raising</text>
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                <text>Church membership</text>
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                <text>Church buildings</text>
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                <text>Correspondence</text>
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                <text>Marriage records</text>
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                <text>Baptismal records</text>
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                <text>Sermons</text>
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                <text>Church records and registers</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>New Jersey--Trenton</text>
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            <description>The size or duration of the resource.</description>
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                <text>330 pages</text>
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                <text>Manuscripts</text>
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                <text>tiff</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="331966">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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            <description>A related resource in which the described resource is physically or logically included.</description>
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              <elementText elementTextId="331969">
                <text>St. Michael's Episcopal Church, Trenton, NJ</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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              <description>A name given to the resource</description>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Lottery account book, 1773 and charity collections, 1802-1812</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>EpiscopalDiocese.StPaulLotteryAccountBook1773</text>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/EpiscopalDiocese.StPaulLotteryAccountBook1773.01.FrontCover.jpg</text>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>St. Paul Lottery Account Book, 1773</text>
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                <text>{1773,1802/1812}</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The first 24 pages of this account book record the funds raised by St. Paul's 1773 church lottery, with entries ordered by date. Records of St. Paul's charity collections from 1802 to 1812 start from the back of the book and run chronologically, upside down, for another eight pages.</text>
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                <text>Pennsylvania--Philadelphia</text>
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                <text>Account books</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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                <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
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                <text>Episcopal Diocese of Pennsylvania Archives</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>St. Paul's Church (Philadelphia, Pa.)</text>
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            <description>The topic of the resource</description>
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                <text>St. Paul's Church (Philadelphia, Pa.)</text>
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                <text>Church finance</text>
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                <text>Episcopalians</text>
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                <text>Episcopal Church</text>
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