Epistles, letters, minutes, and reports, 1791-1795
Philadelphia Yearly Meeting of the Religious Society of Friends
Society of Friends--Pennsylvania--Philadelphia
Quakers--Pennsylvania--Philadelphia
Philadelphia (Pa.)--Genealogy
Church committees
Church discipline
Church finance
Church membership
Corporate minutes
Correspondence
Marriage records
Persecution
Poor
Charity
Religious education
Religious literature
Miscellaneous papers might include reports, financial documents, epistles, and other items which were usually only briefly referenced in the minutes of the business meeting. Includes typed index of contents at beginning dated 1791-1795.
Epistles, letters, minutes, and reports, 1796-1800
Miscellaneous papers might include reports, financial documents, epistles, and other items which were usually only briefly referenced in the minutes of the business meeting. Includes typed index of contents at beginning dated 1796-1800.
Epistles, letters, minutes, and reports, 1801-1806
Miscellaneous papers might include reports, financial documents, epistles, and other items which were usually only briefly referenced in the minutes of the business meeting. Includes typed index of contents at beginning dated 1801-1806.
Epistles, letters, minutes, and reports, 1807-1820
Miscellaneous papers might include reports, financial documents, epistles, and other items which were usually only briefly referenced in the minutes of the business meeting. Includes typed index of contents at beginning dated 1807-1820.
Epistles, letters, minutes, and reports, 1821-1828
Miscellaneous papers might include reports, financial documents, epistles, and other items which were usually only briefly referenced in the minutes of the business meeting. Includes typed index of contents at beginning dated 1821-1828.
Congregation Mikveh Israel (Philadelphia, Pa.)
Jews
Judaism
Prayers
Memorial rites and ceremonies
Synagogues
The "monthly memorials of men," a list of the names of deceased men for whom memorial prayers were to be said every Rosh Hodesh, which is the start of the new month in the Jewish calendar.
Estimate of damages and repairs from the British occupation, 1778-1783
Second Presbyterian Church (Philadelphia, Pa.)
Presbyterians
Church buildings
American Revolution (1775-1783)
Presbyterian Church
Cost of damages suffered by Second Presbyterian Church while British troops occupied Philadelphia during the American Revolution; the estimates were made in 1778 and certified in 1783. Pews, fencing, and a chandelier all had to be repaired or replaced, totaling an estimated 203 pounds.
Facsimile of Haym Salomon's account of difficulties in financing construction of a new synagogue, circa 1784
Synagogue records and registers
Synagogue fund raising
Synagogues--Finance
Manuscript with cover sheet, which describes the manuscript thus: "Haym Salomon Manuscript, in hand of a professional amanuensis, of Salomon's own account of the purchase of the property and the financing of the construction of Synagogue Mikveh Israel in 1782, including his own pledge of one-fourth the cost, 'Be it what it might.' Salomon describes the difficulties with Jonas Phillips which almost led to the latter's excommunication." Cover page indicates the manuscript is from the collection of Sigmund and Felicia Harrison of Ardmore, Pa.
Salomon, Haym, 1740-1785
Twenty-one documents relating to Second Presbyterian's finances, including lease agreements, bonds, protests of non-payment, promissory notes, and insurance policies, dating from 1764 to 1808.
Form of service at the dedication of the new synagogue, 1825
Synagogue dedication services
Printed worship service for the dedication of Mikveh Israel's new synagogue. Book is in Hebrew with English translation on the opposite pages.
New York: printed by S. H. Jackson, 91 Mercer Street
First Presbyterian Church (Philadelphia, Pa.)
Sermons
Alison, Francis, 1705-1779
Francis Alison was born in Ireland in 1705. He studied at the University of Glasgow before traveling to America in 1735. In 1737 he became pastor of Pennsylvania's New London Presbyterian Church. Ten years later he opened an academy in New London. Students included three signers of the Declaration of Independence and the Secretary of the Second Continental Congress. In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779. The sermons herein date from 1752 to 1755, but notes have been added when the same sermons were given at later dates as well.
Francis Alison was born in Ireland in 1705. He studied at the University of Glasgow before traveling to America in 1735. In 1737 he became pastor of Pennsylvania's New London Presbyterian Church. Ten years later he opened an academy in New London. Students included three signers of the Declaration of Independence and the Secretary of the Second Continental Congress. In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779. These three notebooks contain sermons dated from 1756 to 1765, with later dates, when Alison delivered the sermons again, noted in his own hand, up to 1775. A few pages in the second notebook are missing pieces, obscuring the text. The inside back cover of the third manuscript includes notes on baptisms Alison performed in 1766 and 1771.
Francis Alison was born in Ireland in 1705. He studied at the University of Glasgow before traveling to America in 1735. In 1737 he became pastor of Pennsylvania's New London Presbyterian Church. Ten years later he opened an academy in New London. Students included three signers of the Declaration of Independence and the Secretary of the Second Continental Congress. In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779. These three notebooks contain sermons dated mainly from 1763, 1767 and 1771, with later dates noted when Alison delivered the sermons again for a new audience, up to 1777.
Free African Society receipts and expenditures, 1790-1792; pew rentals, 1840
St. Thomas' Church (Philadelphia, Pa.)
African American churches
African Americans
Episcopal Church
Church records and registers
Episcopalians
St. Thomas' earliest precursor organization, the Free African Society was formed by Richard Allen, Absalom Jones and others in 1787, with the goal of building community among black Philadelphians. This bound manuscript is a record of people who donated to the Society, or were paid for a service. The transactions span the years 1790 to 1792. The manuscript also includes a list of the names of church members who owed pew rent up to Easter Monday 1840, and five loose pew receipts dating from 1840 and 1870s.
Gloria Dei Church (Philadelphia, Pa.)
Lutherans
Burial records
Cemeteries
Lutheran Church
Record of funerals performed by Gloria Dei Church from 1803 to 1822. Entries are listed by year, with members, members' children, strangers, and strangers' children listed separately. Each entry contains the date of the funeral, name of the deceased, their date and cause of death, and varying amounts of biographical information, such as country of birth, family members, occupation, public reputation, medical history an cost of burial. Indexes for individual years appear periodically in the book, as well as mentions of church members who were buried elsewhere.
Record of funerals performed by Gloria Dei Church from 1822 to 1927. Entries are listed by year, with members, members' children, strangers, and strangers' children listed separately. Each entry contains the date of the funeral, name of the deceased, date and cause of death, and their age at time of death. Many entries also include the cost of burial and varying amounts of biographical information, such as country of birth, family members, occupation, public reputation, and medical history. Note: Blank pages were not scanned, resulting in some gaps in page numbering.
Old St. Mary's Church (Philadelphia, Pa.)
Catholics
Registers of births, etc.
Record of funerals performed by Old St. Mary's from 1856 to 1861. Entries are chronological and include the date of the funeral, name of the decedent, age at time of death, and fees paid. Entries also often note if the burial was on a church lot or "poor ground."
Record of funerals performed by Old St. Mary's from 1861 to 1874. "Prices of Interment" are listed on image 5, followed by "Rules" on image 6. Funerals are then listed chronologically, and include the name of the decedent, a note on the location of their grave, age at time of death, and fees paid.
General committee meeting minutes, 1747-1772
Church management
Church fund raising
Pews and pew rights
Meeting minutes begin with the names of members elected for the Committee in May of 1747, and go on to document the dates of meetings, members present, and business conducted. Topics covered include financial matters such as account balances, collections, payments to those employed by the church, and pew rents; charity, including a very active widows' fund; and repairs and upgrades such as new roof shingles and a new velvet cover for the pulpit. The minutes also contain discussion of the need for a second church building to accommodate a growing congregation, and the eventual split with Third Presbyterian ("the Pine Street church.")
Washington, George, 1732-1799
Christ Church (Philadelphia, Pa.)
White, William, 1748-1836
United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)
Letters
Letter from George Washington to William White, Bishop of Pennsylvania and long-time reverend of Christ Church, dated May 30, 1799, thanking White for sending a sermon on "the duty of Civil obedience as required in Scripture." White had served as Chaplain of the Continental Congress, and Washington had regularly attended services at Christ Church. Washington died on December 14, 1799.
Gilbert Tennent sermons 131, Sermon on following God's teaching and statutes, 1751
Tennent, Gilbert, 1703-1764
Great Awakening
Bible. Psalms
Bible. Job
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent supports his exhortation to follow God's teaching and statutes in this sermon by citing Psalms 25:5, "Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day;" Job 34:32, "That which I see not teach thou me;" and Psalms 119:33, "Teach me O Lord the way of thy Statutes, and I shall keep it unto the end." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1751, then delivered it again in 1759 and 1761.
Gilbert Tennent sermons 1, "The Law of God," 1742 or 1743
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. "The Law of God" sets forth the ever-present dangers of pervasive sin in the world, in diverting people from moral law and consequent harmony with the purity of God, and the veneration due him as creator. The sermon draws from Greek vocabulary and Judaic law, and is supported by close reading of relevant Bible passages. Tennent wrote this sermon in 1742 or 1743, but notations on the manuscript indicate he delivered it on other occasions in 1751, 1755, 1758 and 1761.
Gilbert Tennent sermons 10, "De Electione" (About being chosen), 1743 or 1744
Bible. Romans
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. The title of this sermon, which Tennent delivered in 1743 or 1744, translates to "About being chosen." It is a rumination on God's rejection of the Jewish people as "neither total nor final," and begins with Romans 11:5, "Even so then at this present time also there is a remnant according to the election of grace," although Tennent goes on to quote several other Bible passages in his discussion of the subject.
Gilbert Tennent sermons 100, Sermon preached at ordination of John Prudden, 1747
Bible. Timothy, 1st
Ordination sermons
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent delivered this sermon at the ordination of Mr. John Prudden in Maidenhead, N.J. in 1747. He begins the sermon by citing 1 Timothy 4:16, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee."
Gilbert Tennent sermons 101, "De meditatione" (On meditation), 1748 or 1749
Bible. Genesis
Bible. Haggai
Bible. Ecclesiastes
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of meditation, by citing several Bible verses: Genesis 24:63, Psalms 19:14, Haggai 1:5, Ecclesiastes 7:14, and Psalms 39:3-4. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 or 1751, 1755, and 1761.
Gilbert Tennent sermons 102, "De gubernatione Linguae" (On governing one's tongue), 1748 or 1749
Bible. James
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On governing one's tongue," with reference to Psalms 39:1, James: 3:8, and James 1:26. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1760 and 1764.
Gilbert Tennent sermons 103, "De multiplice dei opere" (On the manifold work of God), 1748
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the manifold work of God," by referencing Psalms 104:24 and Psalms 136:5. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750 or 1751.
Gilbert Tennent sermons 104, "De amicitia" (On friendship), 1748
Bible. Proverbs
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of friendship, by referencing Proverbs 18:24 and Proverbs 27:5-6. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1749 or 1750, and again in 1752.
Gilbert Tennent sermons 105, "De columba" (On the dove) and "De christo capite" (On Christ as the head of the church), 1748
Bible. Song of Solomon
Bible. Colossians
Bible. Ephesians
Bible. Corinthians, 1st
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. This manuscript contains two sermons by Tennent. The first sermon, "On the dove," begins with reference to Canticles/Song of Solomon 2:14. The second sermon, "On Christ as the head of the church," begins with reference to Colossians 1:18, Ephesians 4:15, and 1 Corinthians 11:3. From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered them again in 1752, 1754, 1758, and 1761.
Gilbert Tennent sermons 106, "De Justitia" (On justice), 1748
Bible. Matthew
Bible. Micah
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of justice, with references to Matthew 7:12 and Micah 6:8. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, and 1759.
Gilbert Tennent sermons 107, "De commitendo animas in Dei manus" (On placing one's spirit in God's hands), 1748
Bible. Luke
Bible. Acts
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On placing one's spirit in God's hands," by citing Luke 23:46, Acts 7:59, and Psalms 31:5. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1757.
Gilbert Tennent sermons 108, "De passionibis Christi" (On the passions of Christ), 1748
Bible. Peter, 1st
Bible. Isaiah
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the passions of Christ," by citing Luke 24:26, 1 Peter 2:21, Isaiah 53:5. ("Passions" in this context refers to suffering.) From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, 1758, and 1759.
Gilbert Tennent sermons 109, "De amore Dei in redemptione per mortem Christi" (On God's love in the redemption by Christ's death), 1748 or 1749
Bible. Epistle of John, 1st
Bible. John
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On God's love in the redemption by Christ's death," by citing Romans 5:8, 1 John 4:9, and John 3:16. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1758 and 1760.
Gilbert Tennent sermons 11, "De decreto" (On God's Decree), 1743 or 1744
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. In this sermon, which Tennent first delivered in 1743 or 1744 and again in 1747, Tennent discusses the theme of Ephesians 1:11, "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will," and Proverbs 19:21, "There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand."
Gilbert Tennent sermons 110, "De intercessione Christi" (On the intercession of Christ), 1748
Bible. Hebrews
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the intercession of Christ," by referencing Romans 8:34, Hebrews 7:25, Isaiah 53:12, and 1 John 2:1. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, 1756, 1761, and 1763.
Gilbert Tennent sermons 111, "De Manna" (On manna), 1748
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent wrote this sermon on the topic of "manna," which, in a Biblical context, refers to food supplied miraculously by God, or spiritual nourishment such as the consecrated bread and wine consumed during the Eucharist. He begins the sermon by citing 1 Corinthians 10:3, "And did all eat the same spiritual meat." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, and delivered it again in 1751.
Gilbert Tennent sermons 112, "De multiplice Sapientia Dei in negotio Salutis" (On the manifold wisdom of God in the business of salvation), 1748 or 1749
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the manifold wisdom of God in the business of salvation," by citing Ephesians 3:10, Psalms 85:10, 1 Corinthians 1:24, Matthew 11:19, and 1 Corinthians 2:7. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1749 or 1750, 1751, 1752, 1755, 1757, and 1760.
Gilbert Tennent sermons 113, "De charitate" (On charity), 1748
Bible. Deuteronomy
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of charity, by citing Colossians 3:12, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" and Deuteronomy 15:7-8, "If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1759 and 1763.
Gilbert Tennent sermons 114, "De Christo ut refiner" (On Christ as refiner) and "De faciendo omnia in nomine Christi" (On doing all things in the name of Christ), 1748
Bible. Malachi
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. This manuscript contains two sermons by Tennent. The sermon listed second on the title page comes first in the text. "On Christ as refiner" begins with reference to Malachi 3:2-3, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness." "On doing all things in the name of Christ" begins with reference to Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Tennent also cites 1 Peter 4:12-17. From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered one or both of them again in 1749 or 50, and 1759.
Gilbert Tennent sermons 115, "De throno gratie" (On the throne of grace), 1748
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the throne of grace," by citing Hebrews 4:16, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." He also cites Psalms 28:2, "Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1755, 1758, and 1761.
Gilbert Tennent sermons 116, "De testimonio interni" (On internal testimony), 1748 or 1749
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On internal testimony," by citing 1 John 5:10, "He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." He also cites John 7:17, "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 and 1760.
Gilbert Tennent sermons 117, "Tert. precept." (Tertium praeceptum, On the third commandment), 1748
Ten commandments
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent wrote this sermon on the third commandment, “Thou shall not take the name of the Lord thy God in vain." From dates noted in this manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1751 or 1756.
Gilbert Tennent sermons 118, "De Lecuritate" (On tranquility), 1749, and De conversatione in Celis (On conversion in heaven) 1760
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. This manuscript contains two sermons, although only one is listed on the title page. The first sermon, on the subject of sleep, or perhaps laziness, begins by citing Proverbs 6:9, "How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?" The second sermon, "On conversion in heaven," begins by citing Colossians 3:1-4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory." From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1749, then delivered one or both of them again in 1760.
Gilbert Tennent sermons 119, "De Lectione Scripture" (On reading scripture), 1750
Bible. Revelation
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of reading scripture, by citing Deuteronomy 17:19, Luke 4:16, and Revelation 1:3. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752, 1756, 1760, and 1763.
Gilbert Tennent sermons 12, "De judicio ultimo" (On the last judgement), 1743
Bible. Thessalonians, 1st
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. At the beginning of this sermon, Tennent references the following biblical verses: Ecclesiastes 11:9, 1 Thessalonians 5:2, Hebrews 9:27, and Psalms 50:3. He follows with a clear description of what is likely to happen at the coming of Christ, to which he gives a flavor of an English courtroom and which he calls "the last Asize." He describes the separation of sheep and goats, and the qualities of the last judgment: conducted in a setting to terrorize the impious; critical, unavoidable, impartial, and final. The reward for those badly treated in this life is in the next life of recompense. Tennent provides evidence for man's innate fear of judgment and his ability to reason combining to create a bad conscience after evil-doing; and the suddenness of the End of Days, which should keep people alert. He ends with an exhortation to young people at the end, with practical steps to take in preparation for the last judgement. From dates noted on the text, it looks like Tennent wrote the sermon in 1743, and delivered it again in 1745 or 1746, 1748, 1753, 1756, 1758, and 1760.
Gilbert Tennent sermons 120, "De volente populo" (On the willing people), 1750
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the willing people" with reference to Psalms 110:3, "Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1755, 1758, and 1763.
Gilbert Tennent sermons 121, "De afflictionibus" (On afflictions), 1750
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On afflictions," with reference to Psalms 119:92, "Unless thy law had been my delights, I should then have perished in mine affliction." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1762.
Gilbert Tennent sermons 122, "De acomodatione mentis afflictionibus" (On acceptance of afflictions), 1750
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, on the subject of sympathy with the afflicted, by citing Proverbs 16:19, "Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752 and 1757.
Gilbert Tennent sermons 123, "De periculis Divitiarum" (On the dangers of riches), 1750
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. Tennent begins this sermon, "On the dangers of riches," with reference to Proverbs 30:7-9, "Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain." He also references 1 Timothy 6:9, "But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752, 1755, and 1760.
Gilbert Tennent sermons 124, "invitatio a penitentia" (Invitation to repentance), 1750
Bible. Hosea
Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening. This manuscript contains two related sermons on the subject of repentance. The first sermon is a rumination on Hosea 14:1-3, "O israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy." The second sermon is a rumination on the following verse, Hosea 14:4, " I will heal their backsliding, I will love them freely: for mine anger is turned away from him." From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1750, then redelivered one or both of them in 1752, 1755, and 1757.