Gloria Dei Church (Philadelphia, Pa.)]]> Gloria Dei Church (Philadelphia, Pa.)]]> Church records and registers]]> Burial records]]> Lutherans]]> Episcopalians]]> Cemeteries]]> Lutheran Church]]> Episcopal Church]]> Manuscripts]]> Registers (Lists)]]> ]]> St. Paul's Church (Philadelphia, Pa.)]]> St. Paul's Church (Philadelphia, Pa.)]]> Burial records]]> Episcopalians]]> Cemeteries]]> Episcopal Church]]>
Page numbering starts over again after page 124, and the last 30 pages look like an inventory of existing graves and vacant lots.]]> Manuscripts]]> Registers (Lists)]]> ]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Church records and registers]]> Burial records]]> Catholics]]> Cemeteries]]> Registers of births, etc.]]> Manuscripts]]> Registers (Lists)]]> ]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Church records and registers]]> Burial records]]> Catholics]]> Cemeteries]]> Registers of births, etc.]]> Manuscripts]]> Registers (Lists)]]> ]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Church records and registers]]> Burial records]]> Catholics]]> Cemeteries]]> Registers of births, etc.]]> Manuscripts]]> Registers (Lists)]]> ]]> St. Paul's Church (Philadelphia, Pa.)]]> St. Paul's Church (Philadelphia, Pa.)]]> Burial records]]> Episcopalians]]> Cemeteries]]> Episcopal Church]]>
Entries from 1856 to 1869 are listed in the first eight pages; after a few blank pages there are earlier entries from 1852 to 1845, recorded upside down.]]> Registers (Lists)]]> Manuscripts]]> ]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Old St. Mary's Church (Philadelphia, Pa.)]]> Church records and registers]]> Burial records]]> Catholics]]> Cemeteries]]> Registers of births, etc.]]> Manuscripts]]> Registers (Lists)]]> ]]> United Churches of Christ-Church, St. Peter's, and St. James's (Philadelphia, Pa.)]]> Burial records]]> United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> St. Peter's Church (Philadelphia, Pa.)]]> Cemeteries]]> Franklin, Benjamin, 1706-1790]]> Episcopalians]]> Rush, Benjamin, 1746-1813]]> Hopkinson, Francis, 1737-1791]]> Hewes, Joseph, 1730-1779]]> Ross, George, 1730-1779]]> Episcopal Church]]> Manuscripts]]> Registers (Lists)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> Burial records]]> Cemeteries]]> Church finance]]> Episcopalians]]> Church of England]]> Episcopal Church]]> Manuscripts]]> Registers (Lists)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Cemeteries]]> Christ Church (Philadelphia, Pa.)]]> Burial records]]> Episcopalians]]> Episcopal Church]]> Manuscripts]]> Registers (Lists)]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Burial records]]> Cemeteries]]>
Column headings translate as: Mägdlein and Mädgen (girls); Vereh[e]l[ichte] Schw[este]rn (married sisters, i.e. married women); Ledige Schw[este]rn (single sisters, i.e. single women); Vereh[e]l[ichte] Br[üde]r (married brothers, i.e. married men); Ledige [Brüder] (single [brothers], i.e. single men); and finally Knäbgen and Knäblein (boys).

These burials are also documented on pages 211 to 263 of "Church register vol. 1, 1743-1822."]]> Manuscripts]]> Registers (Lists)]]> ]]> Stokes, George]]> United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> Church finance]]> St. Peter's Church (Philadelphia, Pa.)]]> Yellow fever]]> Burial records]]> Cemeteries]]> Indians of North America]]> Episcopalians]]> United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)]]> Episcopal Church]]> Account books]]> Manuscripts]]> ]]> First Presbyterian Church (Philadelphia, Pa.)]]> First Presbyterian Church (Philadelphia, Pa.)]]> Ewing, John, 1732-1802]]> Miller, Samuel, 1769-1850]]> Presbyterians]]> Religious leaders]]> Presbyterian Church]]> Manuscripts]]> Correspondence]]> ]]> Third Presbyterian Church (Philadelphia, Pa.)]]> Third Presbyterian Church (Philadelphia, Pa.)]]> Presbyterians]]> Clergy]]> Duffield, George, 1732-1790]]> Religious leaders]]> Presbyterian Church]]> Manuscripts]]> Correspondence]]> ]]> Monthly Meeting of Friends of Philadelphia for the Northern District]]> Monthly Meeting of Friends of Philadelphia for the Northern District]]> Genealogy]]> Society of Friends]]> Quakers]]> volume]]> Records (Documents)]]> Manuscripts]]> ]]> (1250/JK1.4)]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> St. Peter's Church (Philadelphia, Pa.)]]> St. James's Church (Philadelphia, Pa.)]]> Episcopal Church]]> Charters]]> Church management]]> Church polity]]> Legislation]]> Petitions]]> Corporations, Religious]]>
Documents include a printed copy of Senate Bill No. 51, a manuscript petition to the Pennsylvania General Assembly, a handwritten draft of the legislative act, and minutes from a January 12, 1810 meeting at Christ Church listing prominent attendees such as Rt. Rev. Dr. White and Tench Coxe.]]>
The printed Senate act (No. 51) sets out the whereas clauses and enacts five sections: the corporation is renamed to include St. James's Church, its rents and revenues are directed to the maintenance of the three united churches, the by-laws are made conformable to the laws of Pennsylvania and the United States rather than Great Britain, the vestry is enlarged from twenty to twenty-four persons, and the corporation's income cap is set at six thousand dollars, exclusive of pew rents and burial ground fees [p.1-6]. Members of St. James's Church who had paid for a pew or sitting were granted voting rights at vestry elections through Easter Monday 1813 despite not meeting the usual three-year payment requirement [p.4-5].

A manuscript minute records a meeting of the united congregations held in Christ Church on January 12, 1810, at which the petition to the legislature was proposed. It lists those present, including the Rt. Rev. Dr. White, Tench Coxe, and Paul Beck, and notes that a motion to commit the petition to committee was lost, after which the petition was adopted and sent to the legislature [p.7r]. The petition itself and a manuscript draft of the enacting legislation are also included [p.8r-10r]. The act passed the House of Representatives by a unanimous vote on March 16, 1810 [p.6].]]> Manuscripts]]> Records (Documents)]]> ]]> Congregation Beth El Emeth (Philadelphia, Pa.)]]> Congregation Mikveh Israel (Philadelphia, Pa.)]]> Charters]]> Congregation Beth El Emeth (Philadelphia, Pa.)]]> Leeser, Isaac]]> Jews]]> Synagogues]]> Synagogue records and registers]]> Manuscripts]]> Charters and articles of incorporation]]> ]]> St. Michael's Church (Trenton, N.J.)]]> St. Michael's Church (Trenton, N.J.)]]> Episcopalians]]> Episcopal Church]]> Charters]]> Manuscripts]]> Charters]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Charters]]> Presbyterians]]> Presbyterian Church]]> Charters and articles of incorporation]]> Manuscripts]]> ]]> Third Presbyterian Church (Philadelphia, Pa.)]]> Third Presbyterian Church (Philadelphia, Pa.)]]> Charters]]> Presbyterians]]> Presbyterian Church]]> Charters and articles of incorporation]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dobbins, Joseph, -1804]]> Christ Church (Philadelphia, Pa.)]]> Wills]]> Decedents' estates]]> Slavery]]> Freed persons]]> St. Peter's Church (Philadelphia, Pa.)]]> Probate records]]> Charitable uses, trusts, and foundations]]> Widows]]> Hospitals]]> Enslaved persons]]> Enslaved persons--Emancipation]]> Charities]]> Estates (Law)]]> Liberty]]> Inheritance and succession]]>
A codicil dated April 11, 1804 gave a silver quart tankard marked “MF” to Rev. John Foster, and bequeathed three lots of land on Taylor Street in Columbia, numbered 20, 21, and 22 and purchased from Thomas H. Wade, along with the remainder of Dobbins's silver plate to Rev. David E. Dunlap and his wife Susanna P. Dunlap. The codicil also appointed the Dunlaps as guardians of Matilda and of the freed girl Amey until the girls reached eighteen years of age or married [p. 1v]. The codicil was witnessed by Benjamin Waring, Robert Hendrick, and Daniel Wade, proven before the Ordinary, and certified as a true copy on August 13, 1804 [p. 1v].

The correspondence includes a September 3, 1804 letter from church warden Thomas Cumpston acknowledging receipt of the authenticated copy of the will and noting that a vestry would shortly be called to determine action [p. 2r]. A lengthy letter from Rev. Dunlap recounts that Dobbins lived with Dunlap's family during his last illness, suffered from gravel and other infirmities, and died on May 29, 1804 in his seventy-second year. Dunlap describes securing Dobbins's keys and trunks after his death, discovering the will with neighbors present, and corresponding with named executor Thomas Jones [p. 2r].

Copied letters follow. Thomas Jones's letter of June 18, 1804 declines the executorship because legal advice indicated that the vestry and wardens could not serve as executors and that responsibility would fall on Jones alone, creating inconvenience and requiring possible Court of Equity involvement [p. 2v]. Henry Baily's legal opinion of the same date advises that the will appeared duly executed, that the codicil formed part of the will, that the Dunlaps could take possession of the land subject to debts, and that dividends from the Bank of South Carolina stock should be remitted to the authorized agent of those administering the trust for poor and distressed widows [p. 2v]. Baily further cautions that the attempted emancipation of Matilda did not conform to a recent South Carolina act and should not proceed without an order from the Court of Equity [p. 2v]. Dunlap concludes by urging prompt action from Philadelphia to relieve him of responsibility for Dobbins's papers and property, noting that Dobbins's debts were few but that he held notes amounting to approximately $2,500 to $3,000, including an $800 or $900 note already in suit [p. 2v].]]> Manuscripts]]> Correspondence]]> Wills]]> Records (Documents)]]> ]]> Abercrombie, James, 1758-1841]]> Dobbins, Joseph]]> Harison, Richard, 1747-1829]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> St. Peter's Church (Philadelphia, Pa.)]]> Church finance]]> Clergy]]> Annuities]]> Debt]]> Poor]]>
In a letter dated April 26, 1802, the Reverend James Abercrombie appeals to the Rector and Vestry for financial assistance, explaining that despite two years of diligent effort conducting an Academy alongside his parochial duties, the enterprise had produced little beyond its own expenses. Having exhausted his own property and the support previously provided by his mother, and facing the unavoidable expenses of a family of sixteen that far exceeded his salary, he reluctantly entreats their generosity [p. 1r-1v].

A draft letter dated July 26, 1802, addressed to the Reverend Stanford, records the Vestry's instructions to inquire into the status of a claim on the estate of the late Gunning Bedford, money intended for the poor of the churches. The Vestry note their obligation to recover the money or, if impeded, to enter a narrative of their conduct on their minutes. The Reverend Mr. Hobart is named as bearer of the letter [p. 2r-2v].

Joseph Dobbins writes on May 24, 1802, from the country on the Catawba River near the mouth of the Wateree, informing Bishop William White and the wardens and vestry that no one had been appointed to pay his annuity since the death of Bishop Robert Smith, whose last payment was July 28. He requests payment through someone in Charleston and asks that correspondence be left with Colonel Cantey at the Camden post office, noting he will be twenty years of age the following January [p. 3].

Richard Harison replies from New York on August 4, 1802, to Bishop White and Thomas Cumpston regarding a bond owed by the widow of Cornelius Bradford. He returns the bond, describes his repeated but unsuccessful attempts to obtain a settlement, and notes the widow's distress and her belief that the demand ought to have been addressed to her brother-in-law's family. He advises that no suit could be maintained in New York courts unless Dr. Kearsley's will was proved or administration taken out there, and that any suit must be in the names of his executors or administrators. He emphasizes that he sought no advantage in the business [p. 4r-4v].]]> Correspondence]]> Records (Documents)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Bell ringing]]> Church bells]]> Clergy]]> Burial]]> Baptism]]> Christ Church (Philadelphia, Pa.)]]> Bell ringers]]> Fourth of July celebrations]]> Loyalists--United States]]> American Revolution (1775-1783)]]>
Also includes a committee report signed by the bell ringers agreeing to ring the bell on July 4th annually, and a letter from James Abercrombie requesting a burial order for the infant son of John Martin Baker. See also object ID: 1.4.0.1 for related documentation.]]>
Dolby addresses Bishop White and the Rector, Church-Wardens, and Vestrymen of Christ Church and St. Peter's, responding to a letter from the Governor of Pennsylvania alleging that Dolby, out of disaffection to the independence of the United States, refused to allow the bells to be rung on the late 4 July, and further alleging he was an Englishman and had been a Tory during the Revolution. Dolby asks, as an act of justice to a man who has been their Head Bell Ringer for 36 years, that his statement be entered on the minutes. He asserts he was born in Philadelphia (as shown in the baptism register), that his father was also a native and a respectable member of the churches, that he served in the militia artillery from the beginning of the Revolutionary War until disabled by a nervous fever affecting his limbs, and that on 4 July 1776 he was carried into the bell-room in the arms of John Williams and John Field to be present at the exhibition of public joy despite his infirmity [p.2r-2v]. He states that in the summer of 1777 he took the oath of allegiance to the United States within the time limited by law, retiring to New Jersey with his family upon the approach of the British army to the city and not returning until after the evacuation [p.4].

Additional records include a request (11 Aug. 1801) from James Abercrombie to Thomas Cumpston for an order admitting the burial of John Martin Baker's 13-month-old infant son in Christ Church burial ground, to be carried to Dolby, noting Baker is an English gentleman residing a few miles out of town [p.3]. A later note records the birth (19 June 1800) and baptism (31 July 1808) of John Martin Baker, son of John Martin and Harriet D. Baker, with assurance that Baker, being a stranger unacquainted with the regulations, will cheerfully pay all charges when the funeral is over [p.5r-5v].]]> Manuscripts]]> Correspondence]]> Records (Documents)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> St. Peter's Church (Philadelphia, Pa.)]]> Burial grounds]]> Cemeteries]]> Public health]]> Yellow fever]]> Epidemics]]> Manuscripts]]> Petitions]]> ]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]>
Additionally, the file contains correspondence regarding a financial arrangement and salary deductions for Reverend James Abercrombie to pay off a debt to Chandler Price, a nomination for Reverend John Rodney to assist Bishop White, and an 1826 letter from Abercrombie to William Meredith concerning personal matters and an accusation by a Mr. Parkman.]]>
The United Churches' reply, dated August 8, 1821, reports an average annual disbursement of $2,846 for church members plus $1,458 for the poor of Christ Church Hospital (totaling $4,305) over eight years, with clothing distributed only in a limited way to needy children of the Sunday School. About 153 individuals were relieved annually, generally females, roughly half of them infirm [p.5r-5v].

A separate document dated June 30, 1825 records the nomination by William Harris of the Rev. John Rodney as a suitable assistant to Bishop White [p.3r-3v]. An 1826 letter from Rev. Dr. James Abercrombie to William Meredith discusses a lost letter and pocket-books, a missing letter from a Mr. Parkman, and a "railing accusation" brought against Abercrombie, for which he offers to apologize [p.4r-4v].

The final documents concern a financial arrangement of November 1821: Chandler Price agrees to endorse Dr. Abercrombie's note for $500 (later extended to $600) in exchange for quarterly payments of $100 drawn from Abercrombie's salary as Assistant Minister, beginning April 1822 [p.6-7]. Church Warden John Read formally agrees, so long as he continues as accounting Warden, to pay $100 quarterly from Abercrombie's salary to Price until the sum is paid, later promising an additional $100 to make the total $600 [p.8-9].]]> Manuscripts]]> Correspondence]]> Records (Documents)]]> Contracts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Christ Church (Philadelphia, Pa.)]]> Church of England]]> Society for the Propagation of the Gospel in Foreign Parts (Great Britain)]]> Clergy]]> Clergy--Appointment, call, and election]]> Church buildings]]> Church finance]]> Bequests]]> Philadelphia (Pa.)]]>
Noteworthy events detailed in the records include the severe paralytic and asthmatic illness of the 70-year-old Rev. Dr. Robert Jenny, which left Rev. William Sturgeon to manage a large and growing congregation. The Vestry outlines their resolution to build a new neat and handsome church, measuring 90 by 60 feet, on a lot provided by the Proprietaries. The files also document efforts to secure additional clergy, including a petition to ordain Jacob Duché Junior, a proposal signed by 74 parishioners to hire Rev. William Macclenachan by private subscription, and subsequent correspondence with Christ Church in Boston seeking a character reference for Macclenachan.]]> Manuscripts]]> Correspondence]]> Records (Documents)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Abercrombie, James, 1758-1841]]> Christ Church (Philadelphia, Pa.)]]> Clergy--Salaries, etc.]]> Marriage]]> Marriage law]]> Minors]]> Clergy]]> Wages]]> Church finance]]> Pews and pew rights]]> Episcopal Church]]>
The central document is a letter from Rev. James Abercrombie to Cumpston (March 19, 1811), written to preempt or answer a complaint brought before the vestry concerning a marriage he had celebrated. Abercrombie recounts that on or about January 12-13, a genteel-looking young man asked him to perform a marriage and assured him he was of full age, above 21 [p.2]. When Abercrombie learned the bride, Miss Eliza Farrel, was only turned 19, he explained she was not of legal age to marry without consent of parents or guardians. The young man stated she had no parents but lived with an aunt who approved [p.3-4]. At the ceremony, a respectable-looking woman identifying herself as Mary Golson, the bride's aunt, confirmed her consent, and Abercrombie married them, entering the bridegroom's name as John Cooper Seckel in his register [p.3-4]. Abercrombie asserts he was grossly imposed upon by deliberate lies, and complains that the defective marriage act throws the whole responsibility onto the clergyman [p.5]. His son John, present in the study, confirmed the account, including that Seckel had declared himself above 26 and that Golson corroborated this [p.6]. A postscript addresses a separate matter concerning the exchange of a pew involving Mr. Meredith [p.6].

The third letter, addressed to the Vestry (October 23, 1811), was occasioned by the resignation of Abercrombie's associate, Rev. Dr. Blackwell, and appeals for an increase in salary [p.7]. Abercrombie recalls an earlier application in 1798 or 1799, when the Vestry resolved to raise an additional 1,200 dollars from pew rents, 600 for the Bishop and the residue for himself, but Dr. Blackwell's displeasure led to a division of the 600 dollars [p.8-9]. He describes eighteen years of faithful service on an incompetent salary, his mounting debts, his teaching in the academy with Dr. Magaw, the fatigue of running a school, and the loss of income from the Oxford and All Saints congregations following the building of St. James Church [p.8-9, p.10]. Citing the depreciation of money since his appointment, he trusts the Vestry will not consider his request unreasonable [p.10].]]> Manuscripts]]> Correspondence]]> Records (Documents)]]> ]]> Christ Church (Philadelphia, Pa.)]]> Muhlenberg, William Augustus, 1796-1877]]> Kemper, Jackson, 1789-1870]]> Christ Church (Philadelphia, Pa.)]]> Clergy]]> Land tenure]]> Rent]]> Resignation]]> United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)]]> Landlord and tenant]]> Health]]> Muhlenberg, William Augustus, 1796-1877]]> Kemper, Jackson, 1789-1870]]>
Jane Cooper, a widow, writes on April 10, 1820, regarding ground rent on a lot on Pine Street belonging to the Church. Having previously fallen into arrears and being unable to pay on demand, she was obliged to consent to a charge of interest to prevent the Church's attorney, Mr. Mare, from executing a threat of distress. Having since discharged the arrears and subsequent ground rent, she respectfully requests that the Vestry consider relinquishing the demand for interest [p.1].

The Rev. William Augustus Muhlenberg submits his letter of resignation, dated November 30, 1820, and received at Vestry on December 5. Having accepted his appointment as Assistant Minister the previous October on the condition that he could resign at pleasure, he now resigns the office to accept the Rectorship of St. James's Church in Lancaster. He expresses deep regret at separating from the Rector, to whom he feels indebted for his goodness, instruction, and fatherly affection, and affirms that his decision was made from motives of duty [p.2].

The Rev. Jackson Kemper writes to Church Warden John Read on December 6, 1820, and asks him to convey his gratitude to the Vestry for their resolution of May 8, which enabled him to follow his physicians' advice to travel during the summer. He reports that, after a long journey, his health is perfectly restored, and expresses his wish to prove his appreciation through the faithful discharge of his ministerial duties [p.3].]]> Manuscripts]]> Correspondence]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravians]]> Moravian Church]]> Church membership]]> Manuscripts]]> Directories]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Registers of births, etc.]]> Baptismal records]]> Burial records]]> Marriage records]]> Church records and registers]]>
Note: Text on pages i-iv is in German.]]> Manuscripts]]> Registers (Lists)]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Registers of births, etc.]]> Baptismal records]]> Marriage records]]> Burial records]]> Church records and registers]]> Manuscripts]]> Registers (Lists)]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Lord's Supper]]> Registers of births, etc.]]> Baptismal records]]> Church membership]]> Marriage records]]> Burial records]]> Church records and registers]]>
Note: blank pages were not scanned.]]> Manuscripts]]> Registers (Lists)]]> ]]> Congregation Mikveh Israel (Philadelphia, Pa.)]]> Wertheim, Alexander]]> Congregation Mikveh Israel (Philadelphia, Pa.)]]> Circumcision]]> Synagogue records and registers]]> Medical records]]> Jews]]> Synagogues]]> Registers (Lists)]]> Manuscripts]]> ]]> St. George's Methodist Church (Philadelphia, Pa.)]]> Church records and registers]]> St. George's Methodist Church (Philadelphia, Pa.)]]> African Americans]]> Itinerancy (Church polity)]]> Methodists]]> Methodist Church]]> Manuscripts]]> Registers (Lists)]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church finance]]> Church management]]> Church committees]]> Come before them." The minutes of this committee, recorded on both sides of four loose sheets, include the dates of meetings, members present, and committee work discussed, including registering deeds, paying leases, collecting interest on accounts, and consolidating records.]]> Minutes (Records)]]> Manuscripts]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Love feasts]]> Sermons]]> Church membership]]> Hymns]]> Church management]]> Church records and registers]]> Indians of North America]]> Baptismal records]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Church schools]]> Love feasts]]> Church membership]]> Burial records]]> Sermons]]> Indians of North America]]> Baptismal records]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Sermons]]> Church membership]]> Quakers]]> Baptismal records]]> Burial records]]> Love feasts]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> First Moravian Church (Philadelphia, Pa.)]]> Church membership]]> Baptismal records]]> Burial records]]> Sermons]]> Love feasts]]> African Americans]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church finance]]> Church buildings]]> Church discipline]]> Church membership]]> Church management]]> Poor]]> Charity]]> Church fund raising]]> Church committees]]> Pews and pew rights]]>
There is an alphabetical index of church members' names at the back of the book.]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church management]]> Charity]]> Pews and pew rights]]> Church finance]]> Church membership]]> Church fund raising]]> Church discipline]]> Church committees]]> Church buildings]]> Poor]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church finance]]> Church management]]> Church discipline]]> Pews and pew rights]]> Church membership]]> Church fund raising]]> Church committees]]> Church buildings]]> Poor]]> Charity]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church buildings]]> Church finance]]> Church management]]> Church membership]]> Church discipline]]> Poor]]> Charity]]> Pews and pew rights]]> Church fund raising]]> Church committees]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church membership]]> Church discipline]]> Church finance]]> Church management]]> Church fund raising]]> Church committees]]> Church buildings]]> Poor]]> Charity]]> Pews and pew rights]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church membership]]> Church management]]> Church finance]]> Church discipline]]> Church committees]]> Church buildings]]> Poor]]> Charity]]> Pews and pew rights]]> Church fund raising]]> Minutes (Records)]]> Manuscripts]]> ]]> First Baptist Church (Philadelphia, Pa.)]]> First Baptist Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Baptists]]> Church management]]> Church fund raising]]> Church discipline]]> Church membership]]> Church committees]]> Church buildings]]> Church finance]]> Poor]]> Charity]]> Pews and pew rights]]> Minutes (Records)]]> Manuscripts]]> ]]> Congregation Mikveh Israel (Philadelphia, Pa.)]]> Congregation Mikveh Israel (Philadelphia, Pa.)]]> Corporate minutes]]> Synagogue records and registers]]> Synagogues]]> Jews]]> Minutes (Records)]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Church management]]> Church discipline]]> Presbyterians]]> Church buildings]]> Cemeteries]]> Pews and pew rights]]> Corporate minutes]]> Church committees]]> Church membership]]> First Presbyterian Church (Philadelphia, Pa.)]]>
Entries note the date and place of meetings, members present, and business discussed. Topics include but are not limited to: the purchase of new grounds and building of a new meeting house; the assignment of pews and pew rents and later a rise in pew rents to help the church out of debt; fees for baptisms and terms for burials; the choice of a new minister; discipline of members for ill behavior; and application for a charter.]]> Minutes (Records)]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Corporate minutes]]> Presbyterians]]> Church finance]]> Church management]]> Church buildings]]> Church membership]]> Church discipline]]> Cemeteries]]> Pews and pew rights]]> Church committees]]> Presbyterian Church]]> Minutes (Records)]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Church management]]> Church committees]]> Presbyterians]]> Corporate minutes]]> Church discipline]]> Pews and pew rights]]> Church buildings]]> Cemeteries]]> Church membership]]> Presbyterian Church]]> Minutes (Records)]]> Manuscripts]]> ]]>