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Note: Page numbering in the original text starts over after page 6, with a second page 3.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon lays out Reverend Dorr's thoughts on Luke 4:25 and 4:26, "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but to none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on 1 Thessalonians 5:16-18, "Rejoice evermore. Pray without ceasing. In everything give thanks; for this is the will of God in Christ Jesus concerning you."

Dorr urges believers to be thankful no matter their earthly circumstances.  The Civil War had been going on since April, but they should be thankful for being thought worthy of going through that trial, relying on God. Dorr also comments on an especially bountiful fall harvest and continued health among the northern populations as reasons for thanks. 

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This Thanksgiving sermon, delivered in 1863, lays out Reverend Dorr's thoughts on 1 Chronicles 29:10-13, "Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven, and in the earth is Thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might, and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee and praise thy glorious name."

The Civil War continues, and Rev. Dorr mentions the incursion of the Confederate Army into Pennsylvania and the threat averted at Gettysburg.  In a tacit comparison to Lincoln, Dorr describes David's career, rising from shepherd to king, and his rule amidst warfare and threats external and internal.

Tennent also notes Lincoln's proclamation of a national Thanksgiving to be celebrated each November, which in those times would be celebrated in church on the last Thursday of November. Tenant gives many reasons for thankfulness, including: the significant victories of the North and the promise of better days to come; another good harvest; more good health; work for everyone to do; and the spirit of giving and co-operation - all as granted by God, with a longing for peace.</text>
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The Civil War continues in a series of grinding and horrific battles, with warfare taken in new directions. Dorr describes the orderly presidential election and victory of Lincoln, whom he admires, as surpassing any battlefield victory. 

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon, delivered during a National Fast mourning the assassination of President Lincoln, contains Reverend Dorr's thoughts on Deuteronomy 34:5-8, ""So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.  And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day.  And Moses was an hundred and twenty years old when he died; his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended."</text>
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Tennent supports his exhortation to follow God's teaching and statutes in this sermon by citing Psalms 25:5, "Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day;" Job 34:32, "That which I see not teach thou me;" and Psalms 119:33, "Teach me O Lord the way of thy Statutes, and I shall keep it unto the end."

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"The Law of God" sets forth the ever-present dangers of pervasive sin in the world, in diverting people from moral law and consequent harmony with the purity of God, and the veneration due him as creator. The sermon draws from Greek vocabulary and Judaic law, and is supported by close reading of relevant Bible passages.

Tennent wrote this sermon in 1742 or 1743, but notations on the manuscript indicate he delivered it on other occasions in 1751, 1755, 1758 and 1761.</text>
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The title of this sermon, which Tennent delivered in 1743 or 1744, translates to "About being chosen." It is a rumination on God's rejection of the Jewish people as "neither total nor final," and begins with Romans 11:5, "Even so then at this present time also there is a remnant according to the election of grace," although Tennent goes on to quote several other Bible passages in his discussion of the subject.</text>
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Tennent delivered this sermon at the ordination of Mr. John Prudden in Maidenhead, N.J. in 1747. He begins the sermon by citing 1 Timothy 4:16, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee."</text>
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Tennent wrote this sermon on the topic of "manna," which, in a Biblical context, refers to food supplied miraculously by God, or spiritual nourishment such as the consecrated bread and wine consumed during the Eucharist. He begins the sermon by citing 1 Corinthians 10:3, "And did all eat the same spiritual meat."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, and delivered it again in 1751.</text>
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Tennent begins this sermon, on the subject of charity, by citing Colossians 3:12, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" and Deuteronomy 15:7-8, "If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1759 and 1763.</text>
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This manuscript contains two sermons by Tennent. The sermon listed second on the title page comes first in the text. 

"On Christ as refiner" begins with reference to Malachi 3:2-3, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

"On doing all things in the name of Christ" begins with reference to Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Tennent also cites 1 Peter 4:12-17.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered one or both of them again in 1749 or 50, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On the throne of grace," by citing 
Hebrews 4:16, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." He also cites Psalms 28:2, "Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1755, 1758, and 1761.</text>
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Tennent begins this sermon, "On internal testimony," by citing 1 John 5:10, "He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." He also cites John 7:17, "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 and 1760.</text>
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This manuscript contains two sermons, although only one is listed on the title page. The first sermon, on the subject of sleep, or perhaps laziness, begins by citing Proverbs 6:9, "How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?"

The second sermon, "On conversion in heaven," begins by citing Colossians 3:1-4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1749, then delivered one or both of them again in 1760.</text>
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Tennent begins this sermon, on the subject of reading scripture, by citing Deuteronomy 17:19, Luke 4:16, and Revelation 1:3. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752, 1756, 1760, and 1763.</text>
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At the beginning of this sermon, Tennent references the following biblical verses: Ecclesiastes 11:9, 1 Thessalonians 5:2, Hebrews 9:27, and Psalms 50:3. He follows with a clear description of what is likely to happen at the coming of Christ, to which he gives a flavor of an English courtroom and which he calls "the last Asize." He describes the separation of sheep and goats, and the qualities of the last judgment: conducted in a setting to terrorize the impious; critical, unavoidable, impartial, and final. The reward for those badly treated in this life is in the next life of recompense. Tennent provides evidence for man's innate fear of judgment and his ability to reason combining to create a bad conscience after evil-doing; and the suddenness of the End of Days, which should keep people alert. He ends with an exhortation to young people at the end, with practical steps to take in preparation for the last judgement.

From dates noted on the text, it looks like Tennent wrote the sermon in 1743, and delivered it again in 1745 or 1746, 1748, 1753, 1756, 1758, and 1760.</text>
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Tennent begins this sermon, "On the willing people" with reference to Psalms 110:3, "Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth." 

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1755, 1758, and 1763.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1752, 1755, and 1760.</text>
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