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                  <text>A monthly meeting at Philadelphia was established along with Philadelphia Quarterly Meeting in 10mo 1682/3. Quakers first met in homes, but the first Bank Meeting House – the “meeting on the Delaware side” – was built late in 1683 or early in 1684, located on the west side of Front Street, north of Mulberry (Arch). A second meeting house was erected in Centre Square by 1687, but this was infrequently used due to its distance from the rapidly developing area along the Delaware. Construction began on the Great Meeting House on the southwest corner of 2nd and Market in 1696. In 1772, this meeting was divided, resulting in two additional monthly meetings in Philadelphia: Philadelphia Monthly Meeting for the Northern District and Philadelphia Monthly Meeting for the Southern District. The original meeting was then sometimes referred to as the "Middle District."</text>
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                <text>Includes Certificate of Removal for Grace Stevenson and her daughters to Middletown Monthly Meeting dated 1768; four copies of the Certificate for Removal of Letitia Penn to London dated 1701; Certificate of Removal for Elizabeth Pane to Dublin dated 1711.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>A majority of the documents in this folder pertains to the 1904 Easter Monday election. Of note was the issue of ending the rectorship of C. Ellis Stevens. Present are a high number of regret letters from various parish members explaining their inability to attend the vote. Edward H. Coates details the vestry's specific objections to Dr. Stevens, which included allegations of frequent inconsistency, falsehoods, drinking and intoxication, offensive manners, and worldly ambition.

Other notable documents include extensive legal opinions provided by Judge M. Russell Thayer on issues such as the potential separation of Christ Church Chapel, vestry qualifications, quorum rules, and property holdings. Additionally, the folder contains a 1910 letter regarding a music committee contract, and a 1922 letter from John C. DaCosta, 3d to Clement R. Wainwright expressing his acceptance to the Vestry.</text>
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                <text>The folder opens with correspondence between George M. Coates and Hon. M. Russell Thayer regarding the proposed separation of Christ Church and Christ Church Chapel, in which Thayer advises that such a separation would require the concurrent assent of all interested parties, ecclesiastical authorities, and possibly an amendment of the Church's charter, and deprecates any premature attempt [p.1-5]. A brief 1889 letter records the resignation of Thomas H. Montgomery [p.6]. A lengthy 1893 legal opinion by Thayer addresses the qualifications of Vestrymen under the 1765 Charter and the Act of 1832, concluding that Vestrymen must have paid for a sitting for three successive years, and that seven members constitute a quorum with the Rector not counted as a Vestryman [p.7-18]. An 1896 opinion to Charles P. Keith weighs the risks of accepting the Act of 1889 and subjecting the corporation to cumulative voting under the Constitution of 1874 [p.19-21]. Additional Thayer opinions from 1894 and 1897 address the burial ground endowment trust obligations [p.22-23].

The bulk of the folder concerns the 1904 Easter Monday election held April 4, and the movement to sever the rectorship of the Rev. C. Ellis Stevens. Proxy appointments and letters from members abroad or ill—including Charles E. Coxe, writing from Rome [p.24-25], B. M. Campbell [p.32], Harriet M. C. Jacobs [p.33], Elizabeth Hays Da Costa [p.29], M. Russell Thayer [p.34], Richard Peters [p.35], Charles D. Clark [p.36, p.39], and Robert Ralston [p.37-38]—endorse the present Vestry's action. Central to this dispute is confidential correspondence between Edward H. Coates and T. Chester Walbridge: Coates enumerates the Vestry's objections to Stevens, including unreliability in statement, church accounts, and conduct (with allegations of intoxication), as well as offensive manner, intrigue, and worldly ambition [p.26-27]. Walbridge replies that while indebted to Stevens for personal courtesies, he cannot support him, yet urges consideration of Christ Church as a national monument akin to Independence Hall deserving perpetual protection [p.30-31].

A 1910 letter concerns a contract for church music referred to the Music Committee [p.40]. The folder closes with a 1922 letter from John C. DaCosta, 3d, humbly accepting his election to the Vestry and asking that his appreciation be conveyed to the body [p.41].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Correspondence of the vestry of Christ Church, Philadelphia, dating from 1856 to 1880. The documents include John A. McAllister's note presenting a photograph made from an 1787 engraving of the interior of Christ Church; the resignation letter of vestry member William C. Kent; a request from St. Peter's Church for a contribution toward the funeral expenses of Bishop Henry Ustick Onderdonk; a salary-related letter from a former assistant minister writing from Savannah during the Civil War; correspondence and a plan concerning property on West De Lancey Place; an invitation to the opening services of the new St. James's Church; and letters from architect Henry A. Sims regarding perceived imperfections in the parish building and proposed repairs.

The file also includes 1880 correspondence from assistant minister George Woolsey Hodge to the vestry concerning Rector Edward A. Foggo's request that Hodge resign, Hodge's conditional resignation, and his concerns for the chapel under his charge.</text>
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                <text>This collection of twelve documents comprises correspondence received by the Vestry of Christ Church, Philadelphia, between 1856 and 1880. It opens with an 1856 note from John A. McAllister presenting a photograph prepared from an old engraving of the "Interior of Christ Church in 1787," a plate originally published by James Peller Malcolm with Bishop William White's permission, with proceeds aiding the Society for Alleviating the Miseries of Public Prisons [p.1]. This is followed by William C. Kent's brief resignation as a vestry member, dated 4 June 1856 [p.2].

An 1858 letter from Horace Binney Jr., writing for a committee of St. Peter's Church, encloses a resolution authorizing payment of fifty dollars toward the funeral expenses of the late Right Rev. Henry Ustick Onderdonk and solicits Christ Church's participation [p.3r-3v]. An 1864 letter from Savannah, Georgia, by the former Assistant Minister (signed Cadwalader) to Peter McCall recounts a salary dispute: a $92 balance owed him was paid in depreciated Confederate currency worth only about $33 in specie, and he requests the difference be sent to his niece, Mrs. Mary S. Winslow of Roxbury, widow of Capt. Francis Winslow, U.S.N. [p.4r-4v].

An 1867 letter from Eph. Clark to Edward L. Clark discusses the offer of lots on West De Lancey Place for the Vestry of St. James's, with a diagram of the lots and their prospective owners [p.5r-6]. An 1871 letter from Warden G. W. Hunter invites the Vestry of Christ Church to the opening services of the new St. James's Church [p.7]. An 1871 note from G. Woolsey Hodge concerns a contested election and pending protests [p.8r-8v].

A substantial 1873 exchange with the architectural firm H. A. &amp; J. P. Sims addresses defects in the Parish Building. Henry A. Sims explains that his original design supported the floors with wooden columns, but that the Vestry objected to columns and to the interior height, prompting a revised design placing the large parish school room above and spanning it without adequate support, against his stated judgment; he argues the resulting fault is not his and that he should not bear the repair cost [p.9-14]. In a follow-up letter of 5 May 1873, Sims itemizes the work he proposes—reimbursing $55.85 paid to contractor R. B. Blake, adding a man hole to the roof deck, stopping a leak, and placing a flag stone under a wooden post—provided the Vestry pass a resolution accepting the work as final [p.15r-16].

The collection concludes with an extended 1880 statement by Assistant Minister George Woolsey Hodge to the Vestry, transcribing his correspondence with Rector Edward A. Foggo. Foggo demands Hodge's unconditional resignation based on a verbal pledge, refusing to reveal the complaints against him; Hodge tenders a conditional resignation tied to the appointment of a successor or the chapel's erection into a separate parish, which Foggo returns as noncompliant. Hodge defends his conduct, denies the accusations made by a lady formerly connected with the chapel, and stresses his six years of labor for the chapel while leaving the final terms to the Vestry's decision [p.17-24].</text>
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                <text>Correspondence includes letters relating to church and organ repair and a thank you letter to a Frances Lapsley, who went to care for Rev. James when he took ill on a trip to Western Pennsylvania.

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A particularly interesting letter/report discusses the failure of public schools to teach the neighborhood children to read as a reason to maintain support of the church's Parochial Day School, noting that poor children attend public schools for years without learning to read.</text>
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                <text>This collection of fourteen documents comprises the correspondence of the Vestry of Christ Church, Philadelphia, from 1836 to 1847, touching on church repairs, the death of the rector, pew disputes, church music, parish education, and record inquiries.

Architect Thomas U. Walter wrote to Moses Kempton in August 1836 regarding plastering and the decision whether to paint the church walls, promising to examine the organ in New York on his return [p.1]. A later 1837 letter from Walter concerns an outstanding bill and his examination of stained glass belonging to Mr. Caldcleugh, which he found unsuitable because the gothic figures could not be adapted to the church's windows [p.7r, p.7v]. Thomas H. White resigned his vestry membership in July 1836 [p.2].

Several documents concern the illness and death of Rector Rev. John Waller James. The Vestry's letter of September 1836 to Frances Lapsley expresses gratitude for her Christian kindness in ministering to James, who arrived at Huntingdon suffering from a sharp dysentery during court week and lay in a crowded, noisy tavern until Lapsley cared for him night and day; the letter records his dying message that the congregation should "take heed to the words that he had spoken" [p.4r, p.4v]. Lapsley's reply of October 1836 acknowledges the Vestry's note [p.3]. Rev. Henry W. Ducachet offered in November 1836 to officiate gratuitously while the church was without a rector [p.5r, p.5v], and a committee requested Rev. W. H. De Lancey to preach a sermon on James's death [p.6r, p.6v].

Pew and sitting rights are addressed in Anna Maria Williams's December 1838 defense of her family's four sittings in Pew No. 12, held for 31 years and rented in the name of James Williams, against forfeiture for underletting [p.8r, p.8v], and in Thomas H. White's 1839 correspondence submitting documentary evidence—a receipt from Mrs. Anna Morris—to prove his father's title to a pew [p.9r, p.9v].

An 1844 appeal from the Wardens of the Church of the Nativity, Spring Garden, solicits missionary funds for a field of fifteen thousand inhabitants without any church [p.10]. Church music correspondence includes organist Charles Hommann's December 1844 resignation after his introduction of new tunes (including Mozart) met with congregational discontent [p.11r, p.11v], and Horace Binney's November 1844 letter as chairman of the Committee on Music, regretting the discontinuance of familiar tunes and noting that recent chants were too long [p.12r, p.12v].

An 1845 communication from the female managers of the Parochial Day School details the school's founding in January 1843, prompted partly by the observation that poor children attending public primary schools continued for years without learning to read; it recounts teacher turnover, declining enrollment, financial difficulties in meeting the teacher's $200 salary, and an appeal for the Vestry to subscribe $80 per annum for the education of ten poor Episcopalians, along with complaints about the unsafe and filthy entrance to the school building [p.13r, p.13v]. Finally, a June 1847 letter from James R. Hitchcock of New York inquires how to prove the marriage of Lewis I. Costigan, said to have been performed by a minister of the church between 1792 and 1798; a notation records that the name was not found on the register [p.14].</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>The folder contains correspondence and vestry records of Christ Church (Philadelphia, Pa.) from 1832 to 1836. It opens with a printed circular letter from Rev. James Montgomery, Secretary of the Corporation for the Relief of the Widows and Children of Clergymen, dated 14 May 1832, urging vestries to subscribe to the relief fund on behalf of their pastors and explaining the difficulty posed by clergy changing parishes [p.1].

A letter from Corrie and Hubie (19 September 1832) addresses the tuning and repair of the Christ Church organ, defending their work, noting a six-dollar charge to fix the pedal put out of order by laying the floor, refusing to have the organist sign their bill, and offering to resign the charge to "more competant hands" [p.2r-2v].

Records from November 1832 concern Christ Church Hospital and the Joseph Dobbins legacy of 200 shares in the Bank of South Carolina. The committee, alarmed by "public agitation in the State of South Carolina of a spirit of opposition to the laws of the United States," recommended selling the stock; the vestry passed a vote of thanks to Henry A. De Saussure of Charleston and directed the sale [p.3r-3v].

Correspondence from the Resolution Hose Company (10 July 1833) requests a ten-year lease renewal for ground occupied at the burial ground, hoping the vestry would not charge rent given the company's expense in erecting the building and vaults [p.4]. A subsequent letter (15 October 1833) records the company's agreement to pay an annual rent of twenty dollars, commencing 2 October 1833 [p.5].

A letter from the Revere Copper Company (J. Davis &amp; Co., Boston, 14 February 1835) to Moses Humpton discusses the difficulty of recasting a bell to match a chime, offering instead to select an existing bell at eight cents per pound difference, with accompanying cost calculations [p.6r-6v].

Several 1836 letters from architect Thomas U. Walter to Moses Kempton concern alterations to Christ Church. On 8 January 1836 Walter estimated the total improvement—including two furnaces, new pews, a western vestibule, stairways, new galleries, and removal of eastern stairs—at about $5,500, with new galleries and modern pews alone costing about $1,500, and declined to contract for the work owing to uncertain labor prices [p.7r-7v]. On 21 March 1836 Walter sent apologies for missing a committee meeting due to illness [p.8]. On 21 July 1836 he estimated replastering the entire interior (except the chancel) at $675 above the contract amount, requiring about one additional month [p.11], and Kempton replied on 22 July 1836 endorsing replastering the whole interior for a "finished &amp; complete whole" and noting a possible mistake in the amount named [p.12r-12v].

Other items include an inquiry from Jacob Ridgway to William Meredith, chairman of the committee of the vestry of St. Peter's Church (10 March 1836), about buying or leasing a church house on the south side of Mulberry Street near Front Street [p.9r-9v], and a letter from William Smith (7 May 1836) tendering his resignation of an appointment because he could not attend the approaching Convention of the Church [p.10].</text>
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                <text>This collection of correspondence addressed to the Vestry of the United Churches (Christ Church, St. Peter's, and St. James) covers various administrative and congregational matters from 1827 to 1832. Subjects pertain to a burial ground commemoration and a dispute over headstones; a gift to Saint Thomas Church of the crystal chandeliers from Saint Peter's Church; rights to church pews, most notably the complex legal transmission of the pew associated with Samuel and Elizabeth Powel; and a request of the Male Sunday School to take up a collection in aid of their services.

Notable events documented include Harriet Keatting's remonstrance to protect her parents' gravestone, a formal petition from St. James' Church members to separate from the union due to financial difficulties, and Rev. W. H. Delancey declining a permanent pastoral connection due to his University duties. Additionally, the Male Sunday School's request for a church collection was formally denied, though members of the Vestry personally raised funds for them.</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>This collection of vestry correspondence for the United Churches of Christ Church, St. Peter's, and St. James in Philadelphia covers the years 1827 to 1832, with one later letter from 1849. In an April 1827 remonstrance, Harriet Keatting objects to the anticipated removal of the headstone marking the grave of her parents, George and Margaret Fudge, who died in 1793 and 1797 and were interred in the burying ground at the corner of Fifth and Arch Streets; she opposes a plan by the family of her sister, Mrs. Fougeray, to replace the stone [p.1r-1v]. A May 1827 letter from wardens John Bowers and James Johnson of St. Thomas Church conveys thanks for the gift of the crystal chandeliers formerly belonging to St. Peter's Church [p.2].

An October 1828 petition, signed by members including John Markland, Thomas Hale, J. Read, and William Rawle Jr., requests that the vestry consider erecting St. James' Church into a separate corporation, attributing the churches' financial embarrassment to their union; it was read in vestry October 17, 1828, and referred to a committee [p.3].

Several items concern pew rights. An 1849 letter from William Watson to Joseph R. Ingersoll disputes the number of sittings in a pew held by his mother for 25 years [p.4r-4v]. An April 1831 letter from Mrs. Francis inquires about the terms for two seats formerly held by the late Mrs. Powel [p.5]. The most substantial correspondence, dated July 6, 1830 (with related dockets from February 1830), is from executor Edward Shippen Burd to the committee of vestry regarding two sittings in Pew No. 41 at St. Peter's Church held by the late Elizabeth Powel. Burd quotes at length the residuary clauses of Powel's will and includes a legal opinion by Horace Binney dated April 6, 1830, concluding that the pew interest should vest in John Hare Powel, whom Elizabeth Powel treated in loco parentis and who had adopted her name at her request [p.8-22].

A letter from Rev. William H. Delancey, dated April 16, 1832, declines the vestry committee's overture for a permanent connection with Christ Church, citing his obligations to the University [p.6]. Finally, an April 20, 1832 request from Clement English and Eliza C. Souder, a committee of the Male Sunday School of Christ Church, asks permission to take up a collection to address a debt of thirty-five dollars contracted in May 1831; the vestry declined to permit another collection but some individual members collected ten dollars, given to Mr. English on April 29, 1832 [p.7].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>A majority of the documents in this folder pertain to discussions regarding the use of land surrounding the burial ground by various local fire companies and institutions. Institutions involved include the Amicable Fire Company, the Resolution Hose Company, the Hope Engine Company, and the M.E. Union Church.

Other notable documents include a letter from a congregant strongly advising the Vestry against hiring an assistant minister on a one-year probationary basis, arguing it would be detrimental to both the minister and the congregation. Additionally, there is a significant 1824 memorial signed by members of Christ Church, St. Peter's, and St. James proposing the separation of the United Churches into independent entities to increase revenues and the usefulness of the clergy.</text>
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                <text>This collection of correspondence and petitions was addressed to the Vestry of the United Churches of Christ Church, St. Peter's, and St. James in Philadelphia between 1822 and 1825, largely concerning the use of land surrounding the burial ground in Fifth Street.

Several documents relate to fire companies seeking to occupy Church land. A committee of the Resolution Hose Company petitioned the Vestry to confirm a grant of the site in Fifth Street formerly occupied by the Amicable Fire Company, and requested permission to extend and expand the building [p.1]. In their formal petition, the company noted it had been active since 1804 and had lost its previous home when the New Theatre burned in 1820 and was rebuilt [p.2]. The four surviving active members of the Amicable Fire Engine Company explained that their company was effectively dissolved, between 40 and 50 dollars in debt, with a broken engine estimated to cost 150 dollars to repair, and proposed bequeathing their engine and apparatus to the Resolution Hose Company; honorary members endorsed the transfer [p.3r].

Subsequent letters, addressed to committee members G. Bringhurst and Wm. Murdoch, negotiate the terms of building. The company initially objected to being required to build vaults beneath the proposed ornamental two-story house given its limited funds [p.5r-5v], but later agreed to undertake the vaults according to the Vestry's directions and to erect a building from a plan by Mr. Haviland, suggesting the Vestry contribute at least one hundred dollars toward the vaults [p.6r-6v]. In June 1823 the company reported having finished three vaults for the Church's use and again requested assistance in defraying costs [p.7]. The Hope Engine Company separately applied in 1823 for permission to erect an engine house on St. Peter's burial ground [p.8, p.9].

An 1825 letter from the Trustees of the M.E. Union Church requested that two windows opening onto the churchyard from their newly erected Sunday School building be permitted to remain for ventilation and light [p.10].

Two documents concern church governance rather than land. A copy of an 1822 letter from a self-described member and constituent urged the Vestry to abandon its plan of calling assistant ministers on a one-year probationary basis, arguing that turning a clergyman adrift after a year would be cruel and would injure the church's standing [p.4r-4v]. A memorial read in Vestry on 3 March 1824, signed by prominent members of all three congregations including Joseph Hopkinson, Charles Wheeler, William Rawle Jr., and members of the Ingersoll and Lewis families, requested the Vestry consider a plan of altering the charter to make each church independent for certain purposes [p.11r-11v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Letters, petitions, and associated documents addressed to or concerning the vestry of the United Churches of Christ Church, St. Peter's Church, and St. James' Church in Philadelphia, dated 1803-1821. The documents concern church music and worship practices, including objections to reportedly "offensive" music at St. Peter's Church, Isaac P. Cole's resignation as clerk over limits placed on sacred music, and compensation for organ repair at Christ Church; financial and estate matters, including ground rents, charitable funds, the Dobbins estate, and the Mary Stephens estate; proposed property acquisition for a new Episcopal church; appointments and duties of church officers; library access for ministerial education; and requested improvements to the St. Peter's vestry room and Sunday school facilities.

Noteworthy items include an 1803 petition criticizing "Light airy and Unseemly Musick &amp; play House Tunes" introduced at St. Peter's Church; correspondence relating to a South Carolina bequest for a Philadelphia charitable institution; a proposal by the Female Sunday School Society of St. Peter's Church to help fund an addition for school use; and documents reflecting early nineteenth-century debates over sacred music, church administration, charitable education, and institutional finance in Philadelphia Episcopal congregations.</text>
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                <text>This collection of thirteen documents comprises correspondence and related records received by the Vestry of the United Episcopal Churches of Philadelphia between 1803 and 1821. The earliest item is a petition dated April 15, 1803, in which members of St. Peter's Church protest the introduction of "Light airy and Unseemly Musick &amp; play House Tunes" by the church's clerk, arguing that such tunes "defile the Service of the Sanctuary," and requesting a return to solemn, traditional psalmody sung in "our Good old Tenor" [p.1r-1v].

Several documents concern the settlement of the estate of Mr. Dobbins, who left his property to a charitable institution in Philadelphia. A letter from Thomas Jones of Charleston dated August 19, 1805 conveys the legal opinion of Henry Bailey, Esq. regarding the transfer of bank stock and the residuary estate [p.2]. A copy of the Vestry's reply of May 6, 1806 to Jones references a power of attorney sent to Judge William Johnson Jr. and Henry William DeSaussure to make releases and acquittances [p.3r-3v], and further correspondence discusses executor's commissions and the assignment of outstanding debts [p.4v].

A January 1, 1807 letter from George Sheaff conveys his sister Mrs. Muhlenberg's terms for the sale of a lot on Seventh Street near Market for erecting an Episcopal church, offered at $8,500 [p.5r-5v]. Hugh Still (or Hill) applies for the position of sexton of St. Peter's Church on April 6, 1807, supported by a list of recommending subscribers [p.6r-6v].

A March 26, 1813 letter from a committee of the Society of the Protestant Episcopal Church (William Tilghman, James Milnor, and William Meredith) proposes to deposit newly purchased modern divinity books in the churches' library to support the education of ministerial candidates [p.7]. Paul Beck Jr., appointed treasurer of Christ Church Hospital, writes on June 2, 1813 recommending the sale of 22 small, taxable ground rents (totaling $294.28) to purchase non-taxable ones, saving the institution about $60 per annum, and includes an itemized list [p.8r-8v].

Isaac P. Cole submits his resignation as clerk of St. Peter's Church on June 24, 1815, expressing discouragement that his efforts to promote "the Science of Sacred Music" and to establish a choir met with "almost uniform disaprobation" [p.9r-9v]. A memorandum dated April 18, 1819 concerns Samuel Volans's administration of the estate of Mary Stephens and the discharge of a bond and mortgage of $266.66 [p.10].

A petition dated June 19, 1820 from the Managers of the Female Sunday School Society of St. Peter's Church (signed by Thomas Clifford, First Vice, and A. Keasbey, Secretary) reports on their school of about sixty children and requests that the Vestry authorize the enlargement of the vestry room—for which they obtained a plan and estimate not exceeding $700, offering to contribute $200 themselves [p.11r-11v]. Thomas Loud, organist of Christ and St. Peter's, writes on April 30, 1821 requesting compensation of about $40 for Mr. W. Hall, who spent nearly three weeks repairing the Christ Church organ [p.12]. Finally, Francis Cooper, clerk of St. Peter's, protests in a letter of June 20, 1821 a reduction of forty dollars in his annual salary plus the loss of a perquisite for recording baptisms, amounting to a "dead Loss" of fifty dollars [p.13].</text>
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                  <text>Philadelphia Monthly Meeting for the Northern District was established in 1772 by Philadelphia Quarterly Meeting by a division of the Monthly Meeting of Friends of Philadelphia. Its territory included the south side of Mulberry [Arch] Street and northward including Northern Liberties and Friends on the west side of the Schuylkill River. This Monthly Meeting included the Friends who worshipped in the "new" Bank meeting house and, in 1789, at the meeting house in Keys Alley.</text>
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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The document serves as a valuable historical record of early 20th-century urban life in Philadelphia, capturing detailed statistics on population demographics, immigration, religious affiliations, and housing conditions. It highlights significant public health and moral concerns of the era, such as the prevalence of unsanitary privy wells, overcrowded tenements, and the dense concentration of saloons and sweatshops in the neighborhood.</text>
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                <text>This 1915 publication combines a rector's report with a social survey of the Christ Church parish district in Philadelphia, an area bounded by Seventh Street, the Delaware River, Vine Street, and Walnut Street. Rector Louis C. Washburn opens by defending the Church's contribution to social welfare and outlines four guiding "Key Words": Appreciation, Inspiration, Application, and Co-operation [p.3]. Observing the parish's 220th anniversary, he describes the partly built Neighborhood House at 20 North American Street, constructed at a cost of about $70,000, and its many agencies: a Lunch Room serving nearly 200 working women daily with an associated Vacation Fund, an Emergency Aid branch employing 25 unemployed women in supervised sewing, a Vacation Bible School, a modified milk distribution branch maintained by the Philadelphia Press, recreation opportunities, and a Boys' Club with a summer camp [p.4]. He recounts that the last dollar of building debt was paid in April 1915 and that a donor offered $3,000 toward the $10,000 needed to complete the third floor [p.7]. He also notes plans for a Day Nursery, then in abeyance because of the war [p.6].

The survey by assistant Francis M. Wetherill describes a door-to-door canvass conducted in the winter of 1914 by young women of the congregation, using cards with five questions on dwelling type, occupants and nationality, religion, children of school age, and remarks [p.9]. The methodology drew on the outline of the Social Service Commission of the Federal Council of the Churches of Christ in America and the Trinity Church Social Survey of New York [p.9]. Detailed tables tabulate population, race, religion, children, and industries across thirty-four blocks [p.10-11], reporting a total of 62,457 working and living in the parish, with 58,935 working there, 3,522 residents, and 1,321 persons under fifteen [p.12]. The Sixth Ward's federal census population is shown declining from 10,004 in 1880 to 6,374 in 1910 [p.12].

Subsequent sections cover church activities [p.16-21], education [p.21-23], recreation [p.23], health [p.23-27], and housing [p.28-33]. The report documents vital statistics showing a Sixth Ward death rate above the city average, lists tubercular patients' addresses supplied by dispensaries and hospitals [p.25-27], and details unsanitary housing including condemned properties within 75 yards of Old Christ Church, hotels, lodging houses, tenements, and 124 privy wells [p.28-31]. Industrial conditions note about 60,000 daily workers, Jewish clothing sweat-shops along Market Street, and figures for the shoe, clothing, tobacco, wool, and office trades [p.33-34]. Centres of social uplift and public morals sections list charitable agencies, 65 saloons and 7 wholesale liquor dealers, pool rooms, and problems such as excursion steamer "speak-easies" on the Delaware River [p.34-39]. Wetherill concludes with seven constructive criticisms urging greater local awareness and responsibility, reduction of saloon licenses, improved sewer and drainage systems, a model tenement, a social center and playground, and expanded use of the Neighborhood House and the burial ground at Fifth and Arch Streets [p.40-42].</text>
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                <text>At a meeting of the pew holders of St. Peter's Church, held on the evening of March 29, 1814 at the School House of the Academy of the Protestant Episcopal Church pursuant to notice given from the desk the previous Sunday, General Francis Gurney was called to the chair and Robert Murdock was appointed secretary. The purpose of the meeting was to receive the report of the committee previously appointed to obtain money by subscription to build an organ in the church [p. 1r].

Thomas W. Francis made a written report on behalf of the committee, which was read, considered, and unanimously adopted. The meeting resolved that the committee proceed in collecting subscribed amounts and pay them over to a treasurer; that two members of the church, along with the treasurer, invest the money to the best advantage subject to the order of the building committee; and that the pew holders obligate themselves to contribute toward any balance beyond the subscription by paying a semiannual assessment not exceeding 12 1/2 cents per seat for a period not exceeding four years. T. W. Francis was appointed Treasurer, and Messrs. Donaldson and Meredith were appointed to assist in investing the money. Messrs. Francis, Binney, and Meredith were authorized to contract for and superintend the building of the organ [p. 1r].

The report of the committee on St. Peter's Church organ was read April 18, 1814 [p. 1v].</text>
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Additional records document a dispute with New York organ builders John Geib &amp; Son over travel expenses, and a draft contract with local builder John Lowe for $4,000, which the Vestry ultimately rejected due to lack of funds. The folder also includes a petition from organist Rayner Taylor requesting a salary increase due to the high cost of living, his subsequent resignation to take a better position at St. Paul's Church, and a petition signed by parishioners protesting a 25% increase in pew rents during 'times of Calamity.'</text>
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                <text>The records chiefly concern efforts in 1813 to procure a new organ for St. Peter's Church in Philadelphia. Thomas Cumpston, church warden, informed William Meredith and Horace Binney that the vestry had authorized them to dispose of materials from the old organ, apply the proceeds to a new organ, and lower the back portion of the organ loft floor to make room for the instrument [p. 1r]. A committee report notes that Meredith and Binney had conferred with the committee, that the committee had examined the organ at St. Paul's Church, and that the St. Peter's organ loft could accommodate an organ of sufficient power [p. 2]. The report estimated that, since the St. Paul's organ had cost more than $5,000, a somewhat smaller organ for St. Peter's would likely cost at least $4,000, exclusive of any allowance for the old organ materials [p. 3-4].

John Geib &amp; Son of New York submitted a detailed plan and estimate for an organ modeled on the Grace Church organ case, listing stops for the great organ, choir, and swell, along with pedals and coupling mechanisms [p. 6]. Their estimate totaled $4,865, including $4,500 for the organ, packing, transportation, cartage, travel expenses, and board for two people to install it [p. 7-8]. They compared the number of pipes in the Grace Church and proposed St. Peter's organs, and proposed completion within a year, with payment by installments [p. 7-8]. They also advised selling the old organ to the highest bidder, stating that only the metal would be of use to them and that even that might not justify the expense of removal and transportation [p. 7-8].

Subsequent letters from John Geib &amp; Son show that negotiations with Meredith did not lead to a contract. The firm billed Meredith $100 for William Geib's trip to Philadelphia, including stage hire, travel expenses, and time spent on the road and in Philadelphia [p. 10r-p. 10v]. In later correspondence, the firm objected to Meredith's refusal to pay the full amount, argued that its time and plans should be compensated, and acknowledged receipt of $50 as the only sum it was willing to accept [p. 11r-p. 11v]. A September letter again asserted that Meredith's promise to defray expenses should include compensation for loss of time, not merely travel costs [p. 16r-p. 16v].

The folder includes a July 29, 1813 letter from Cumpston stating that the vestry would not be a party to a proposed agreement between Meredith, Binney, and organ builder John Lowe because church funds would not permit it [p. 12]. A draft agreement with Lowe proposed that he build and install a mahogany-cased organ in St. Peter's Church for $4,000 plus the old organ, with installment payments and satisfactory security [p. 13-p. 14]. The attached schedule specifies the compass of the keys, stops for the great organ, choir, and swell, pedal pipes, coupling movement, ivory keys with ebony sharps, and two bellows [p. 14-15].

Additional records concern church music and finances. Rayner Taylor, organist of St. Peter's, petitioned the rector, church wardens, and vestry on September 14, 1813, for a salary increase from $93.32 per year, citing inadequate compensation, high prices for necessities and rent, and the demands of performing through summer heat and winter cold [p. 17]. In October 1813, members of the United Episcopal Churches petitioned for reconsideration of a vestry resolution adding 25 percent to pew rents, citing the "distresses and privations" of the period and requesting that the increase be repealed or suspended until congregants were better able to bear it [p. 19r-p. 19v]. A later letter from Taylor, dated November 15, 1818, states that he had accepted the position of organist at St. Paul's, with an adequate salary and an excellent instrument, and would discontinue playing at St. James's after the following Sunday [p. 20].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>In this document dated April 6, 1776, Richard Peters, late Rector of the United Congregations of Christ Church and St. Peter's Churches, formally remises and quits claim to all demands and requests he had against the said Churches, giving them a full release [p. 1r]. He states that he does this in accordance with a solemn promise made in Vestry immediately before his resignation [p. 1r]. In turn, he expects the Churches to pay and exonerate him from a bond he entered into on their account with the Academy of the City, except for forty pounds sterling and the interest thereon, which was paid off the previous year [p. 1v]. The document is signed and dated the sixth day of April 1776 [p. 1v]. An inverted, faint draft of the same release text appears on the verso [p. 1v].</text>
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                  <text>Philadelphia Monthly Meeting for the Southern District was established in 1772 by Philadelphia Quarterly Meeting by a division of the Monthly Meeting of Friends of Philadelphia. Its territory included the north side of Walnut Street and southward, including Moyamensing, Southwark and Passyunk. This Monthly Meeting included the Friends who worshipped in Pine Street (Hill Meeting) and at Fourth Street meeting houses.</text>
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  (1250/JN1.1)</text>
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