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                <text>Bound manuscript listing marriages, burials and baptisms performed at St. Peter's from 1830 to 1884. Marriages span the years 1832 to 1870. Each marriage listing includes the date of marriage and the names of the individuals being married. Often the name of the minister is listed at the top of the page. Burials span the years 1830 to 1884. Each burial listing includes the date of death, name of deceased, and age of death. Baptisms span the years 1831 to 1870. Each Baptism listing includes the date of baptism, name of person baptized, parents’ names, sponsor's name, and minister's name.

Note: Due to the nature of scanning primary sources, page numbering for the images of this bound manuscript jump from page 18 to page page 51, and from page 84 to page 147.</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>Records of St. Michael's baptisms, confirmations, communicants, marriages and burials, dating from 1855 to 1867. Most entries span verso and recto pages. 

Baptismal records run from page 3 to page 37, and include date, name, parents' names, date of birth, and remarks such as location of ceremony, officiant, and witnesses.

Confirmation records run from page 73 to page 80, and include date, name, and remarks (usually name of officiant).

Lists of communicants run from page 85 to page 116, and include 
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Marriage records run from page 121 to page 141 and include date, names of bride and groom, their residences, and place of ceremony. Note: Images 50-51 show marriage records inserted into the confirmations section.

Burials records run from page 145 to page 157, and include date, name, place of interment, age, and remarks (names of relatives, city of origin, person who performed burial).

There are also several loose items, one note of birth and four letters of transfer.</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>Meeting minutes of the wardens and vestrymen of St. Michael's begin on image 5, in 1755. Entries jump around chronologically, and were likely copied over from other records. The latest entry is dated 1818.

The register portion of the document begins on image 98 with an undated
alphabetical list of church members, notated for communicants, contributors, and removed or deceased members. Christenings, marriages and burials are then listed in chronological groupings starting with image 105, beginning in 1769 and ending in 1855. Entries include dates, names, and other relevant data. Black persons are marked as "negros."

The next portion of the manuscript includes an account of communion collections on image 190, a list of pew holders as of December 1836 on image 202, and a list of communicants from 1840 on image 206. An index of the register entries from 1818-1822 appears on image 209, and the final pages of the manuscript contains a map and listings of interments in the St. Michael's burial ground.</text>
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The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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Included are: a record of the official naming of St. Michael's (submitted 1795, recorded 1796); lists of subscribers paying for Reverend Doctor Henry Waddell's salary, starting in 1797 and continuing for several years thereafter; a list of "Families of Episcopalians" in Trenton; an undated "plan of sittings" (map of church pews); Articles of Agreement for Building a Church in the City of Trenton, 1819; correspondence regarding the engagement of a minister; lists of communicants in 1855 and 1862; some marriage and baptismal records; and extracts from "Sermons by the Late Rev. John Logan, Edinburgh, one of the Ministers of Leith."</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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"Remarkable occurrences" are noted on images 175 to 190 and again on images 364 to 367, and include descriptions of couples who were refused marriage and the reasons for this refusal, including, for example, lack of necessary paperwork or witnesses, a young bride with no adult guardian present, or a very drunken bridegroom.</text>
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                <text>Baptisms recorded by Nicholas Collin, Director of the Swedish Churches in Pennsylvania, from 1804 to 1878. Each entry includes the date of baptism, name of the person baptized, his or her date of birth, parents' names, and other information such as whether the baptism was conducted in a private home, the names of known extended family members, adults' occupations and countries of birth, and concerns about the family's financial situation or behavior.</text>
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                  <text>After the American Revolution, Anglicans became Episcopalians. Led by the Reverend William White, they organized the Episcopal Diocese of Pennsylvania in 1784. White became its first bishop three years later. Initially, the Diocese spanned a vast area, extending from Philadelphia to Pittsburgh, encompassing the whole of Pennsylvania. By 1910 there were five Episcopal dioceses in Pennsylvania, and the Diocese of Pennsylvania consisted of Philadelphia, Bucks, Montgomery, Chester, and Delaware counties.&#13;
&#13;
The Episcopal Diocese of Pennsylvania's Archives are home to a vast array of material relating to the people and parishes comprising the Diocese as well as the Diocese itself. Within its stacks are material relating to parishes that have closed, the registers, the vestry minutes as well as documents making up the life of these churches which are no longer with us. It also holds a large volume of histories, both at the parish level comprising both active and closed parishes, as well as histories of the diocese and its various organizations.&#13;
&#13;
The Archives also holds a large volume of material related to those committed to running the Diocese. There are records from the various Bishops, Standing Committee and General Conventions, to better understand the direction we have come from. There are also various print runs of the publications the Diocese has put out as well including a long run of the Church News.</text>
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                <text>In 1784, members of the vestry of the United Churches of Christ Church and St. Peter's and the vestry of St. Paul's appointed a committee to confer with the clergy of their respective churches, "on the subject of forming a representative Body of the Episcopal Church in this State." They wrote a letter, signed by chairman William White, to all Episcopal churches in Pennsylvania, asking them to send delegates to a meeting at which general principles and a framework of governance would be established.

This bound manuscript includes William White's journals documenting the formation of the Diocese of Pennsylvania in 1784, as well as the institution of a convention of the Protestant Episcopal Church in the state of Pennsylvania, and minutes from the first six such conventions, up to 1790.</text>
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                <text>Episcopal Diocese of Pennsylvania Archives</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Minutes of the meetings of the St. Paul's vestry, from 1810 to 1829. Each entry includes the date of the meeting, members present, and business discussed. Topics include but are not limited to: vestry elections; appointment of wardens and sextons; various committee assignments; management of financial accounts, including loans, investments and bequests; management of pew assignments; management of the cemetery; mediation of interpersonal disputes between church members; upkeep of and improvements to the buildings and grounds; the continued quest to secure a church organ; and continued support for the church school and house for aged widows.</text>
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The first numbered pages include a defense of Reverend Mcclenachan, and plans to build a church separate from Christ Church. Entries then cover the election of trustees and a treasurer, committees to secure land and materials for a new church, lotteries to raise funds, decisions on architecture and furnishings, management of pews, and selection of wardens. Vestry minutes from 1762 start on page 21; these can also be found in the separate volume entitled "Vestry minutes, 1762-1774."

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Baptisms are listed chronologically by date the baptism was performed, beginning on page 110, which is image 16. Entries cross two pages, recto and verso, and include place of baptism, name, birthdate and sometimes birthplace, name of parents and witnesses, signature of the clergyman who performed the baptism, and other notes such as whether the person baptized was suffering from an illness.

Confirmations are listed chronologically beginning on page 218, which is image 80. If the person was also baptized at St. Paul's during this time period, the page on which their baptism is recorded is also noted.

Communions are listed chronologically beginning on page 234, which is image 94. Entries span two pages, recto and verso, and include notes on whether the communicant later died or was transferred or removed from the church.

Marriages are listed chronologically beginning on page 278, which is image 134. Entries span two pages, recto and verso, and note the place of the wedding, the names of the bride and groom, their ages at the time of marriage and respective towns of residence, and the signature of the clergyman who performed the ceremony, as well as other notes such as the bride and groom's place of birth, their occupations, and parent's names and residence.

Burials are listed chronologically beginning on page 310, which is image 158. Entries span two pages, recto and verso, and include the decedent's name, age at time of death, place of burial, and signature of clergyman who performed the funeral, as well as other notes including decedent's residence, and their date and cause of death.

Offerings are listed chronologically beginning on page 326, which is image 174. Entries include the amount raised and the object of the offering, such as a hospital, school, or mission, or people in need such as orphans, widows or victims of a fire.</text>
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Baptisms are listed alphabetically by name beginning on page 1, and then again chronologically by date of baptism starting on page 16. Both sets of entries include date of birth and parents' names. Marriages are listed chronologically starting on page 49; entries include the date of marriage, names of bride and groom, and any other remarks, often including the location of the ceremony and name of the officiant. Funerals are also listed chronologically, beginning on page 97. These records include the date of burial, name of decedent, and other remarks such as location of funeral.

Communions are listed chronologically starting on page 145. Entries include date, name, and other remarks such as where communion was received and who granted it. Additionally, an alphabetical list of communicants appears across several pages at the end of the book. Finally, confirmations are listed chronologically from pages 185 to 212.

Blank pages were not scanned, which accounts for gaps in page numbering.</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Register of marriages performed at St. Paul's by a succession of ministers, including Rev. William McClenachan from 1759 to1765, Rev. William Shinger from 1768 to 1778, and Rev. Joseph Pilmore from 1786 to 1794 and again from 1804 to 1824. Entries are listed by year, with the date of the wedding and names of the bride and groom. Many of these entries can be located using the separate volume entitled Marriages, alphabetical index, 1759-1803, if names are known but dates are not. Also, date gaps may be filled in by other marriage registers from St. Paul's.</text>
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Page numbering starts over again after page 124, and the last 30 pages look like an inventory of existing graves and vacant lots.</text>
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