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The first numbered pages include a defense of Reverend Mcclenachan, and plans to build a church separate from Christ Church. Entries then cover the election of trustees and a treasurer, committees to secure land and materials for a new church, lotteries to raise funds, decisions on architecture and furnishings, management of pews, and selection of wardens. Vestry minutes from 1762 start on page 21; these can also be found in the separate volume entitled "Vestry minutes, 1762-1774."

Records of marriages, baptisms and deaths start with image 46, whereupon page numbering starts anew. Marriage and baptism records include the date of the ceremony, officiant and the names of the people being married or baptized. Later baptism records also note names of parents. Death records include the name of decedent, age at time of death (or date of birth, from which it can be extrapolated), and date of death.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Robert Jenney served as the Reverend of Christ Church from 1742 until his death in 1762.

Jenney wrote this letter "to the Subscribers for erecting a new Church in Philadelphia" in 1753. As the population of Philadelphia grew, Christ Church no longer had enough room, and as a result, some members wanted to build a new church. While Jenney approved of the goal to accommodate more congregants, he was concerned about the approach, and strongly believed that the new church should remain part of one congregation with Christ Church, led by the same vestry, with a minister licensed by the Bishop of London. As long as they followed the "established rules" of erecting new churches, he was willing to assist them however he could.

In 1758 the vestry of Christ Church authorized the construction of a new chapel at Third &amp; Pine Streets to accommodate its members living in the southern section of the city. St. Peter's Church, located at the corner of Third &amp; Pine Streets, and Christ Church shared the same vestry, ministers, and records and until they formally separated in 1832, and were known as the United Churches of Christ Church &amp; St. Peter's.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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&#13;
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
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Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church. 

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Please note there are some page numbering irregularities in the original manuscript; image numbers will provide better identification of each page.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
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Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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            <name>Title</name>
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                <text>Trustee minutes, 1794-1836</text>
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                <text>The meeting minutes of the Trustees of First Baptist Church from 1794 to 1836 contain the date of each meeting, the trustees present, the topics they discussed, and the resolutions they passed. Trustee business included appointments to positions such as treasurer and clerk; the management of donations and investments; oversight of record-keeping; payment to workers such as the minister and carpenter; and maintenance of buildings and burial grounds. There is an index on the inside back cover of the bound manuscript.

Note: The meeting minutes between March 1796 and February 1798 are missing from the original manuscript, which is why they do not appear in the digital version, and why the page numbering skips from page 8 to page 11. Also, page numbering on the original manuscript starts over at a new page 1 following page 89. To identify page numbers in citations, researchers can use the image number in combination with the page number.</text>
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            <elementTextContainer>
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                <text>eng</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
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                <text>American Baptist Historical Society</text>
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                <text>Corporate minutes</text>
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                <text>Church management</text>
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                <text>Church buildings</text>
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                  <text>Third Presbyterian Church, Philadelphia, PA</text>
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                  <text>Third Presbyterian Church began in 1761 as an extension of First Presbyterian Church, located in a house at Second and South streets. In 1768, the congregation of Third Church moved into their new building at 4th and Pine streets. The church called George Duffield as their new pastor in 1771, without the concurrence of First Church. The resulting rift cemented the split between First and Third. The congregation still worships at 4th and Pine today although the building has been extensively renovated since colonial times. The church is popularly known as “Old Pine” while its official name is Third, Scots and Mariners Presbyterian Church, reflecting two of the mergers that comprise the continuing church.&#13;
&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                <text>Trustees minutes, 1771-1796</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="331607">
                <text>V MI46 P54t</text>
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                <text>1771/1796</text>
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            <name>Description</name>
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            <elementTextContainer>
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                <text>Inscribed as "The Pine Street Presbyterian Church Committee Book," this bound volume contains the minutes of the meetings of trustees of Third Presbyterian from 1771 to 1796. Each entry includes the date, place, members present, and business discussed.

Topics of the meetings generally include the collection of pew rents, settlement of financial accounts, improvements to the buildings and grounds, and management of charitable funds, as well as more specific entries such as the seasonal adjustment of service times and adoption of a new version of the Psalms. Of particular interest are the minutes pertaining to the call for George Duffield to serve as their new pastor, and the resulting rift with First Presbyterian Church.

The bulk of the minutes end on page 168, and pages 174, 175 and 176, which list the books and verses read from during services, are written upside down, so run in reverse chronological order.

Note: Prior to 1797, the Trustees were called "the Committee."</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="331619">
                <text>Presbyterian Historical Society</text>
              </elementText>
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              </elementText>
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                <text>Pews and pew rights</text>
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                <text>Church finance</text>
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            <element elementId="50">
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                  <text>Gloria Dei Church, Philadelphia, PA</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Vestry minutes, 1765-1840</text>
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The vestry minutes begin with a copy of the 1832 Act by the Pennsylvania legislature which separated Christ Church and St. Peter's Church into two separate entities. Minutes from the vestry meetings from 1832 to 1852 follow, containing the dates and locations of the meetings, members present, and business discussed. Topics covered include but are not limited to: the settlement of separate financial accounts following the split from Christ Church, the hiring of a new minister and assistant minister, election of vestrymen and appointment of organist and choir, purchase of a new building to house the Sunday school, collection of pew rents, improvement of burial grounds, management of the church's charity fund, and committee reports.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>The manuscript begins with a transcription of the by-laws of Wicacoe Church adopted on December 3, 1838, which include the duties of the warden, secretary, and sexton, and policies for interment of members. Vestry minutes follow, including the place and date of the meeting, members present, and business discussed. 

Business includes, but is not limited to: collection of pew rents; record keeping; elections to leadership and appointments to committees; resignations, appointments and payment of staff; upkeep of building and grounds; fundraising for the mission society and Sunday school; and preparation of a charter to be reviewed by the state legislature.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the St. Thomas vestry meeting minutes from 1848 to 1855, including date, time of day (morning, afternoon, or evening), members and Reverend present, and a brief description of each meeting.

Note: Pages 32 through 36 of this volume were written upside down, starting from the back with page 36, and moving forward chronologically to page 32.</text>
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This bound volume contains the dates, members present and business discussed at St. Peters vestry meetings from 1852 to 1871. Topics include but are not limited to: insurance policies on the rectory, house, bells and organ; election of vestrymen, officers, warden and rector; appointments to committees for finance, choir, Sunday school, library, burial grounds and bell; selection of delegates to the Diocesan convention; management of the St. Peters charity fund and Christ Church hospital; and income from pew rent and collections.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the St. Thomas vestry meeting minutes from 1863 to 1876, including date, time of day (morning, afternoon, or evening), members and Reverend present, and a brief description of each meeting. Topics include bills, taxes, salaries, fundraising, recordkeeping, repairs and renovations, burials, elections, and pew rents.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Vestry minutes of the United Congregations of Christ Church and St. Peter's from 1761 to 1784. Each entry records the date and place of the meeting, members present and business discussed. Regular business includes elections of church leaders and hiring and payment of church staff; fundraising and the ongoing settlement of various financial accounts; establishment and collection of pew rents; and maintenance and repair of church buildings and grounds. 

Other important events and topics include:

The opening of St. Peter's and the establishment of the United Churches of Christ-Church and St. Peter's in 1761, with shared government and finances. Minutes include draft and final versions of the charter for the United Churches. 

The response of the United Churches to the 1763 "Indian invasion" of the "back provinces" of Pennsylvania and subsequent correspondence with church officials from York and Cumberland Counties on behalf of "families on the frontier."

The 1763 review and approval of Reverend William Sturgeon's fulfillment of his duty as the "Catechist to the Negroe Children for the Society for Propagation of the Gospel in Foreign Parts."

The 1772 bequest from Dr. John Kearsley that funded the development of the Christ Church Hospital for poor women and widows.

The American Revolution. Minutes from the Vestry meeting of July 4, 1776, when the Vestry resolved at the onset of the American Revolution: "Whereas the Honorable Continental Congress have resolved to declare the American Colonies to be free and independent States, In consequence of which it will be proper to omit those Petitions in the Liturgy wherein the King of Great Britain is prayed for, as inconsistent with the said Declaration. Therefore Resolved, that it appears to this Vestry to be necessary for the peace and well-being of the Churches to omit the said Petitions, and the Rector and Assistant Ministers of the United Churches are requested in the Name of the Vestry and their Constituents to omit such petitions as are above mentioned." (p. 338) 

Subsequent minutes reveal effects of the war, including the loss of pew rents after many parishioners fled the city during the British occupation, the damage to church property caused by the British army, and the departure of Reverend Coombe, who could not tolerate the conflict of serving revolutionary subjects while ordained and governed by the Church of England.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>1.1.0.3, v3</text>
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                <text>Minutes of the vestry of the United Churches from 1784 to 1815; first as the United Churches of Christ-Church and St. Peter's, then as the United Churches of Christ Church, St. Peter's Church and St. James's Church. The first mention of St. James's occurs on p. 151 in the meeting minutes from March 30, 1807, in which a building committee was appointed to erect the new church. By 1810, the vestry is incorporating St. James's Church into their charter.

Entries include the date and place of the meeting, members attending, and business discussed. Topics include church elections, improvements to buildings and grounds, fundraising efforts, burial requests, and the ongoing operation of Christ Church hospital.

Recorded at the rear of the book are legacies, gifts, and donations made to an assortment of church related funds by various congregation members. Of note is a transcribed copy of Dr. John Kearsley's will. This volume has inserted at page 47 two additional items: a printed excerpt from the minutes of October 30, 1752 and a printed version of Bishop White's sermon delivered on June 21, 1786. Note: Blank pages were not scanned.</text>
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&#13;
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Note: Page 92 was blank and was not scanned.</text>
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Annotated copies of Christ Church's charter and by-laws are inserted in the beginning of the volume, entitled "Charter of Christ Church in the city of Philadelphia and St. Peter's Church, in the city of Philadelphia, As established by an Act of the Legislature of Pennsylvania, passed January, 1832; together with the proceedings of the respective vestries thereupon." These documents reflect the separation of Christ Church and St. Peter's in 1832.</text>
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The meeting minutes from the Spring of 1865 refer to the death of President Abraham Lincoln. The vestry of Christ Church elected to drape the church in black for a period of three months and muffle the church bells to mourn the death of the president.

A copy of the charter separating Christ Church and St. Peter's Church in 1832 is also included in this volume. Note: Blank pages were not scanned.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Vestry minutes, Christ Church, v. 8, 1866-1886</text>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/ChristChurch.MinuteBooks_v8_1866-1886.001.FrontCover.jpg</text>
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                <text>Meeting minutes of the Christ Church vestry from 1866 to 1886. Each entry includes the date, place, members present and business discussed. 

As in preceding minute books, topics include the election of church leaders and hiring and payment of staff; appointments to and reports from various church committees; the upkeep of buildings and grounds; the ongoing balancing of financial accounts including ground rents, loans, investments and bequests; the collection of pew rents; and management of the Sunday school and hospital.

Other topics specific to this book include the Rev. Dr. Dorr's declining health and eventual death; the conflict between Rev. Edward Foggo, Rector of Christ Church, and Rev. Woolsey Hodge, minister in charge of the the Christ Church Chapel; and the management of Calvary Church (also known as the Monument to Bishop White.)

The pages tucked into the front of the book are likely attendance records. An index of subjects begins on image 576.</text>
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                <text>Pennsylvania--Philadelphia</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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                <text>Dorr, Benjamin, 1796-1869</text>
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