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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 28, "De Ebrietate" (On drunkenness), "De helmit" (On hope as a helmet) and "de christo ut fonte" (On Christ as a fountain), 1744</text>
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                <text>1744/1760</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons. Tennent begins the first sermon, about drunkenness, by citing Luke 21:3-4. He begins the second sermon, comparing hope to a helmet, by citing Ephesians 6:17. Finally, he begins the third sermon, comparing Christ to a fountain, by citing Zechariah 13:1.

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                <text>De ebrietate (On Drunkenness); De helm:it (On the helmet of hope) and De Christo ut fonte (On Christ as the fountain, or source) A set of 3 short sermons under one cover. Together they discuss behaviors that impede people, and what can offer the best hope. The first sermon briefly talks of gluttony and dwells on the various kind of damage caused by drunkenness (and the defenses people give for drinking), and too much concern with the worldly. The second sermon discusses anxiety and worldly worries especially as they draw people into crime or deprive them of any comfort in life. It draws on the powerful extended metaphor of the Christian as warrior from Ephesians 11-17 in talking of the helmet of salvation, here called the helmet of hope. The third sermon presents Christ as the cleansing fountain for repentant sinners of every kind and degree, forecasted in the Book of Zechariah, 13:1. Portions of this last sermon in outline form or in partial sentences.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 93, On ministers as spiritual builders (title illegible) and "De Christo ut Dei serveo" (On Christ as a servant of God), 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The title of the first sermon is illegible, but it is on the subject of ministers as spiritual builders. Tennent begins by this sermon by citing Matthew 21:42, "Jesus said to them, Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?" He also cites Ephesians 2:20-21, "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord."

Tennent begins the second sermon, "On Christ as a servant of God," by citing Zechariah 3:8, "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch. He also cites Matthew 20:2-8, "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard..."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1750, 1758, and 1761.</text>
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