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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Benjamin Dorr sermon 852, "Christ's Promise: I will see you again," 1857-1862</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on John 16:22, "Ye now therefore have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man taketh from you."

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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on John 5:26-27, "As the Father hath life in himself, so hath he given to the son to have life in himself; - and hath given him authority to execute judgement also, because he is the son of man."

The inside front cover notes five dates Reverend Dorr delivered this sermon, from 1861 to 1866.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
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                <text>Gilbert Tennent sermons 109, "De amore Dei in redemptione per mortem Christi" (On God's love in the redemption by Christ's death), 1748 or 1749</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On God's love in the redemption by Christ's death," by citing Romans 5:8, 1 John 4:9, and John 3:16. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1758 and 1760.</text>
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Tennent begins this sermon, "On internal testimony," by citing 1 John 5:10, "He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." He also cites John 7:17, "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."

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"The perseverance of the saints" shares a title with an earlier sermon by Tennent, and may be a newer version of that one. Tennent begins this sermon with reference to John 11:26, John 10:27-28, and Romans 8:33 to the end of the chapter.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1750, then delivered it again in 1756, 1759, and 1763.</text>
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Tennent begins this sermon, on the subject of uprightness, by citing John 1:47, "Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!" He also cites Psalms 84:11, "For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1758, then delivered it again in 1759, 1760, 1761, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of enmity, by citing Romans 8:7, "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be." He also cites John 15:24, "If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1758, then delivered it again in 1760 and 1763.</text>
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&#13;
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermon topics in three presentations, perhaps presaging papers for a workshop or retreat. Tennent begins by citing 2 Samuel 15:26, "But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him." He goes on to cite further verses from Matthew, Samuel, John, and Hebrews.

The first presentation, addressed to "sirs," is almost a tutorial on how to weaken sin and deprive it of nourishment and its rule over people, with a questionnaire for self-examination and encouragement for those struggling. The second presentation talks of resignation, and is addressed to "dear sirs" with a "profession," possibly an audience of fellow ministers. The third paper, on submissive resignation, explores human psychological reactions as they make afflictions worse, and reminds the congregation to refer all to God and Christ, to help regulate and calm overreactions to troubles at their onset, and to ease the bearing of them over time.

From dates noted on the manuscript, it seems Tennent wrote these pieces in 1744, and returned to them again in 1745, 1746, 1748, 1749, 1756, 1762 and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons written by Tennent. The first sermon, on the topic of salvation, begins with reference to Phillippians 2:12,"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling." The second sermon, on the topic of saintly perseverance, begins with reference to John 10:27-28, Phillippians 1:6, and 1 Peter 1:5.

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From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744, then delivered one or both again in 1746, 1747, 1748, 1750, 1755, 1757, and 1758.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, on the subject of being called to the ministry, begins with references to 1 Peter 2:9, 1 Corinthians 1:26, 2 Timothy 1:9, and Ephesians 4:1. The second sermon, on the subject of adoption, begins with references to John 1:12, Ephesians 1:5, Galatians 3:26, and Romans 8:15.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744 or 1745, then delivered one or both again in 1747, 1748, 1750, 1755, 1757, 1759, and 1762.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on the Paraclete, which in Christian theology, refers to the Holy Spirit as an advocate, counselor or comforter. Tennent refers to the Bible verses John 16:7, Lamentations 1:16, and John 14:16 in his discussion of this subject.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1746, 1748, 1751, 1757, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first, on Christian obedience to the law, draws from 1 Samuel 15:22, "And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." In this sermon, Tennent also cites John 14:15-21, about showing God love by obeying his commandments. The second sermon is on Canticles 2. (Canticles is another name for Song of Solomon.)

From dates in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered on or both of them again in 1748, 1750, 1755, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

The title of this sermon, which Tennent delivered first in 1743, then again in 1746 and 1747, translates to "On the enmity of the not born-again." In the sermon, Tennent argues that "unconverted sinners" actively choose to be strangers to God, and goes so far as to state they "have a possitive hatred against God."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent cites three Bible verses in this sermon on the subject of "fruitfulness:" First, Matthew 3:10, "And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." Second, John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." Third, Luke 13:7, "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On God's love," begins with citations of Matthew 22:37-38 and John 4:16. The second sermon, "On the penitent thief," begins with reference to Luke 23:39-43.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them in 1749, 1750, 1753, 1755, 1758, and 1762.</text>
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&#13;
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